Regenerative Agriculture and Agroecology – what’s in a name?

As agroecology gains traction in Australia, many farmers and food systems activists have asked what the differences are between agroecology and regenerative agriculture. So today I am going to draw from my PhD literature review to try to answer that question. I do so in the spirit of furthering the movement for ecologically and socially just food and agriculture systems, regardless of where any farmer may presently situate themselves along a continuum of agricultural production.

I am going to take you through what I understand as the history and contemporary state of the rise of alternative agricultures. I then turn to a closer look at regenerative agriculture and agroecology specifically. And I finish with my views on why agroecology offers the transformation our food and agriculture systems need. I do not aim to create divisions in our beautiful fledgling food movement full of hard working and passionate farmers and advocates. On the contrary, I aim to build our collective knowledge, wisdom, and solidarity as we work to radically transform the food system from the ground up. I do not wish to focus on what regenerative agriculture is not but rather on what it can be, and highlight the dangers of corporate capture to these important parallel movements.

A brief history of alternate agricultures

Farmers and researchers have been practising and writing about the need to move away from chemical agriculture for nearly two centuries — all the way back to George Perkins Marsh’s warnings as early as 1864 in Man and Nature — a work credited with launching the modern conservation movement. Agronomist Sir Albert Howard went to India in the first decade of the twentieth century to ‘teach the locals’ how to modernise their agricultural systems, only to be transformed into an advocate of organic agriculture by what he learned there.[1] Along with Rudolf Steiner[2] J.I. Rodale[3], and Lady Eve Balfour[4], Howard is considered one of the founders of the organic movement in the Global North. All promoted the use of composts instead of chemical fertiliser, and focused on the critical roles of humus and mycorrhizal fungi in healthy agroecosystems.

We are in need of a historical corrective here that is as much about today as yesterday. The influence of Indian peasants on the rise of organics in the North is rarely acknowledged. The Green Revolution in India all but decimated small-scale farmers’ traditional, sustainable practices, though the recent farmer protests certainly demonstrate the collective will there to reclaim their right to life and livelihood. While the organics movement has clearly had a net ecological benefit due to reduced use of agricultural and veterinary chemicals (amongst other more sustainable land management practices), what started as a movement has become an industry in its own right. Industrial organics are full of vast monocultures controlled by a decreasing number of corporations. One need only look at the increase in multinational corporations claiming to promote regenerative agriculture to get a taste of what is already happening to this movement (see Walmart, Purina, General Mills, and Danone for just a few, or the consortium that includes Nestle, Unilever, Kellogg, and McCain Foods for another).

There is an effusive and influential popular agrarian literature on the philosophy and practice of what is considered organic, biological, ecological, regenerative, or agroecological farming. This spans the lyrical musings of bucolic life in the country[5], exhortations to diversify to maintain the viability of small-scale farms[6], and socio-political treatises championing the protection of rural communities, local economies, and healthy landscapes[7].

While it can often seem to be the domain of cis-gendered white men, there are many less celebrated women, BIPOC, and queer agrarian (often explicitly anti-capitalist) thinkers and doers to engage with. One I admire is farmer-activist Elizabeth Henderson of Peacework Farm, a pioneering community-supported agriculture (CSA) farm in the American organics movement. Elizabeth has contributed decades of guidance through columns in The Natural Farmer magazine and community-supported publications on CSA, and also as a leading member of Urgenci: the International Network for Community-Supported Agriculture.

Yet while the emergence of the CSA movement in the United States is largely credited to two white-owned farms in the mid-1980s[8], it can also be tracked to Black horticulturalist Booker T. Whatley’s ‘clientele membership club’ established in the 1960s, as recorded in his 1987 guide How to Make $100,000 Farming 25 Acres. Both of these CSA origin stories arise from economic and ecological sustainability narratives and constitute quite radical moves to solidarity economies, as small-scale farmers were rapidly disappearing in the ongoing commodification of food production. However, Whatley’s work included an explicit focus on support for Black farmers who suffered from racialized limited access to government support.

Black farmer-activist Leah Penniman of Soul Fire Farm is a more recent inspiration to many. In 2018 she published Farming While Black, a contemporary practical and liberatory guide to everything from land access to composting. Temra Costa’s celebratory anthology Farmer Jane: Women Changing the Way We Eat [9] profiles 26 women across America farming, cooking, and advocating for change, and Trina Moyles’ Women Who Dig: Farming, Feminism, and the Fight to Feed the World [10] offers a more radical feminist political lens on the efforts of women across three continents farming against the tide of food system injustices.

In Australia, Bruce Pascoe published Dark Emu in 2014, which argues that there is a long history of Aboriginal agriculture, and his and others’ ongoing work to recuperate Indigenous farming practices has had a significant influence within the food sovereignty movement. Pascoe has challenged us with the question, ‘Black people aren’t going anywhere. White people aren’t going anywhere. So what are we going to do about it?’ My PhD project seeks to contribute to working out what we are going to do about it in the context of small-scale farmers with exotic livestock holding title and farming on unceded Aboriginal lands. I will write more on this in a future post.

The origins of regenerative agriculture

Regenerative agriculture’s practices were developed before the phrase was coined by Robert Rodale, J.I.’s son, in the 1980s in the United States[11]. The early works of André Voisin[12] on ‘rational grazing’ (a strong influence on the creator of Holistic Management Allan Savory) remain deeply influential in the regenerative agriculture movement, and spawned an entire education industry around holistic planned grazing of livestock, particularly cattle.

Regenerative agriculture is described by many as an approach to food and farming systems which aims to recuperate biodiversity, soil, water and nutrient cycles, economies, and communities[13]. It has notably grown in public awareness over the past decade, and especially the last few years in Australia, as the country has suffered unprecedented fires while enduring extended droughts. The literature is extensive and still growing. Some of it focuses on farmers’ experiences and reasons for transitioning away from industrial agriculture[14], while much concentrates on the importance of soil[15], or on various techniques[16], and others on regenerative agriculture as a way to mitigate and adapt to climate change[17]. Charlie Massy’s[18] triumphant 2017 account of a dozen broadacre farmers in Australia who have overcome the ‘mechanical mindset’ to farm with nature is arguably one of the most radical of regen ag’s foundational texts, as it actively tackles questions around farmers’ very ways of thinking and being in the world.

Despite these steps forward, many believe that regenerative agriculture remains insufficient. While it accepts the shared biogeological nature of agricultural landscapes, it remains looped into the premises of economic and sociopolitical systems that treat farms and farmers as separate economic units. The two impulses are incompatible. We cannot return to an agriculture that acknowledges a more natural economy defined by a shared ecosystem that still operates under a social system that defines farmers almost entirely as segregated competitors in the market and sectioned-off on the landscape. Such systems reward practices that externalize the damage of such agriculture off-farm and onto our neighbours, both local and global.

Agroecology as ecology and social system

Let me be clear that regenerative agriculture represents a rightly celebrated step forward. There are also other alternatives that can take us a few more steps forward. And I am sure all of us want that.

While regenerative agriculture has gained momentum and prominence in Australia, agroecology is much less well-known or understood here, though there is a deep and substantial literature on agroecology internationally. Broadly speaking, agroecology is a scientifically and experientially justified practice of agriculture that is sensitive to the ecosystems in which it is situated and that fosters the democratic participation of farmers in the food system. Its original and still predominant practitioners are Indigenous peoples and peasant smallholders the world over. Many of its advocates make a strong case for relying on peasant and Indigenous knowledge of their land and systems to produce sufficient food sustainably[19]. A science, a set of practices, and a social movement, agroecology is fundamental to my own research project[20], including its concerns with the importance of biodiversity, the role of animals in agroecosystems, and the lived social, economic, and political realities of small-scale farmers.

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The term agroecology was coined by Russian agronomist Basil Bensin in 1930, and the practice emerged as more of a social movement in Mexico in the 1970s in resistance to the Green Revolution[21]. Much research has focused on the diversification of agroecosystems over time and space at the field and landscape level, and on enhancing ‘beneficial biological interactions and synergies among the components of agrobiodiversity, thereby promoting key ecological processes and services’[22]. There is also a focus on supporting resource-poor farmers in managing their agroecosystems with minimal inputs[23].

The democratic and ecological potential of agroecology and its political expression in food sovereignty has been well canvassed for decades. There has been an explosion of publications in the last decade that coincided with the UN Food and Agriculture Organisation (FAO) launched a process and series of global and regional symposia on agroecology in 2014[24]. Political analysis in agroecology extends from Marxist ecological examinations of racism in food and agriculture systems[25], to maintaining the integration of Indigenous peoples and peasants within a matrix of wild and managed ecosystems, to rejecting imperialist attempts to lock up ‘nature’ to protect it from ‘humans’[26]. The concept of ‘nature’s matrix’, in which biodiversity, conservation, food production and food sovereignty are all interconnected goals[27] represents a stark contrast to ‘land-sparing’ arguments that posit humans as separate from and antithetical to the health of functional ecosystems[28]. This debate is currently being played out in the UN’s work on development of the post-2020 Global Biodiversity Framework, with peasants, fisherfolk, and Indigenous peoples defending their rights to customary lands and territories as governments and conservation groups push for further enclosures[29].

Presently there are economic, political, and cultural lock-ins that limit the ability of Australian farmers to shift to agroecology. At the same time, there are what Alastair Iles[30] proposes are enablers. At its core, Iles asserts:

Geographical and environmental conditions have made and are making it hard for farmers to adopt agroecological practices. Strong beliefs among scientist, industry, and government elites in the power of science and technology to overcome climate constraints are leading to agroecology being ignored.[31]

He proposes that some of the implications of neoliberal agriculture policies for agroecology in Australia include:

  • Weak farmer resources for adopting agroecological practices;
  • demoralized and eroding rural communities; and
  • investment in export support instead of environmental support[32].

In turn, enabling dynamics for an agroecological transition include:

  • crises;
  • coalescing social organization;
  • effective agroecological practices;
  • external allies; and
  • favourable policies[33].

All of the above enablers are currently coalescing in Australia under:

  • a global pandemic;
  • strengthening global and national food sovereignty movements;
  • the emergence of agroecology schools such as those run by the Australian Food Sovereignty Alliance (AFSA); and
  • increasingly supportive state governments offering targeted support for small-scale farmers[34].

Food sovereignty embodies the collective politicisation of agroecology. It asserts everyone’s right to nutritious and culturally appropriate food produced and distributed in ethical and ecologically sound ways, and our right to democratically determine our own food and agriculture systems[35]. With its political roots established in the mid-90s in the fertile soils of La Vía Campesina (LVC) – the global alliance of peasants – food sovereignty was launched into public political discourse at the World Food Summit in Rome in 1996[36]. In the words of McMichael, ‘food sovereignty emerged as the antithesis of the corporate food regime and its (unrealized) claims for “food security” via the free trade rules of the World Trade Organization (WTO)’[37].

Agroecology fundamentally aims to promote the deep ecological, social, and economic knowledge of First Peoples, peasants, and other small-scale food producers and custodians of land. It puts decision making power back in the hands of Indigenous Peoples and peasants and local communities.

Regenerative agriculture is promoted and practised by many who are thinking and acting in much more holistic ways than industrial agriculturalists, but as a peoples’ movement, the approach presently lacks coherence and cohesion. Too much of what I see promoted as regenerative agriculture is still just capitalist agriculture with better inputs. Its ecological work is important but ultimately iterative rather than transformational because of its lack of a political framework. In a critical way regen ag is repeating the errors of the organics movement. Organics were commodified and consolidated because the sector lacked a collective vision to unshackle itself from capitalist food systems.

To my knowledge, regenerative agriculture has not developed a theory of change for an economic or social transformation, and is growing a new generation of ‘experts’ and gurus who profit from teaching the how rather than the what or why. This is a critical juncture for regen ag – can it shift to teaching the ‘what’ as well as the ‘how’? Who will its teachers be? Will they accept the challenge to think and advocate beyond farm boundaries to the broader social and political economies and ecologies within which farmers care for country?

Agroecology, on the other hand, has a well-developed theory of change. It works to support horizontal knowledge sharing by empowering farmers and their communities to learn from and with each other and the land and all on it, rather than relying on external experts for inputs of knowledge or other resources.

Further, by collectivising and uniting the voices of the people in democratically constituted organisations like the Australian Food Sovereignty Alliance (AFSA), and actualizing shared decision-making, agroecology offers genuine political strength and capacity for policy reform as well as grassroots transformations. A major strength of agroecology is that it is immune to being captured as a brand due to its grassroots, democratic principles and practices – nobody can own or certify agroecology because it asserts everybody’s right to practice it without reliance on or creation of externalities.

My intentions are altruistic. I do not aim to divide us, but rather to help understand our histories and ways forward from here. Our objective should be to offer every kind of farmer a path to the next food landscape forward. Regenerative agriculture and agroecology proponents and practitioners ultimately want food and agriculture systems that are ecologically sound and socially just. If we work together, actualizing everyone’s right to nutritious, delicious, and culturally appropriate food produced and distributed in ethical and ecologically sound ways, Australia can get there.

Endnotes


[1] Howard 2010, 2011

[2] 1974

[3] 1945

[4] 1975

[5] E.g. Bromfield 1976, 1999, 2015; Seymour 1974; Berry 2004

[6] E.g. Henderson 1943, 1950; Whatley 1987; Salatin 2006

[7] E.g. Berry 2002; Rebanks 2015; Smaje 2020

[8]  McFadden 2004

[9] 2010

[10] 2018

[11] Gosnell, et al 2019

[12] 1957, 1958, 1962

[13] Massy 2017; Brown 2018; Fernandez Arias, Jonas & Munksgaard 2019

[14] Massy 2017; Gosnell 2019

[15] Brown, 2018; Masters 2019

[16] Sherwood 2000; Rhodes 2017

[17] Gosnell et al. 2020; Toensmeier 2016

[18] Call of the Reed Warbler

[19] Scott 1998; Rosset & Altieri 2017; Anderson et al 2021; Liebman, et al 2020

[20] Wezel, Bellon & Doré 2009

[21] Gliessman 2013; Giraldo & Rosset 2017

[22] Rosset & Altieri 2017: 20

[23] Rosset 1990; Altieri 1990, 1995, 2017; Gliessman 2006

[24] Agarwal 2014; Alonso-Fradejas, et al. 2015; Rosset & Altieri 2017

[25] Chappell 2017, 2019; Montenegro de Wit 2020

[26] Gliessman 20016; Philpott, et al 2008; Perfecto & Vandermeer 1995; Perfecto, Vandermeer, & Wright 2009; Liebman, et al 2020

[27] Perfecto, Vandermeer & Wright 2009

[28] Wilson 2016

[29] IPC 2021; Pascual et al. 2021

[30] 2020

[31]  Iles 2020: 5

[32] Iles 2020: 5

[33] Mier Y Teran Cacho et al. 2018; Anderson et al. 2019; Iles 2020

[34] Agriculture Victoria 2021

[35] IPC 2015

[36] Alonso-Fradejas, et al. 2015

[37] 2015: 934

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Raising rare-breed livestock: A counter-hegemonic project towards an agroecological transition in Australia

This blog started in 2006 as a place to record my musings as I undertook a PhD in cultural studies around practices of consumption (which I did not finish). 15 years later, this is my first post of a new PhD project in anthropology focusing on practices of production – how some farmers are working to radically transform the food system from the ground up.

Below is the minimally edited text of the research proposal seminar I delivered last Friday as a milestone for my PhD at UWA. Feedback welcome. 🙂

***

I’m sharing this today from unceded Dja Dja Wurrung country in the central highlands of Victoria, the traditional and ongoing lands of the Jaara people, to whose elders past, present, and emerging I pay my respects. I’d also like to pay my respects to any Aboriginal or Torres Strait Islanders reading this.

The development of agriculture over the past 12,000 years resulted eventually in what James Scott argues is ‘a contraction of our species’ attention to and practical knowledge of the natural world, a contraction of diet, a contraction of space, and perhaps a contraction, as well, in the breadth of ritual life’ (Scott 2017: 87). As a farmer myself, I find this description of my livelihood somewhat alarming.

Much later, monotheistic religions grew on foundational discourses of human dominion over nature, contributing to the move from more ecologically-sensitive traditional farming practices to the highly mechanised conventions of capitalist industrialised agriculture. This latter form of agriculture has systematised human mastery over nature (Tsing 2012) with devastating consequences, including the sixth mass extinction event in 4.6 billion years (Muir 2014).

In 2019 the UN reported that ‘many key components of biodiversity for food and agriculture at genetic, species, and ecosystem levels are in decline’ and that ‘evidence suggests that the proportion of livestock breeds at risk of extinction is increasing’ (FAO 2019: xxxviii). In Australia as elsewhere, the rise of fast-growing, high-yielding industrial genetics has led to a concurrent loss of rare- and heritage-breed livestock. While there is a movement to preserve heritage breeds led by the Rare Breeds Trust of Australia, it is still relatively nascent and unsupported by government policy (Jonas 2017; Iles 2020).

There is in fact a notable lack of research in Australia on the importance of biodiversity in agriculture (Walton 2019). Recent initiatives such as the Australian Farm Biodiversity Certification Scheme Trial funded by the Federal Government and run by the National Farmers Federation (NFF 2018) demonstrate all too clearly how far Australia has to go in understanding the urgent need for a transformation of agriculture, as to date it does not even explicitly include any focus on increasing biodiversity in agricultural produce, only in the landscape surrounding production areas. That is, in work concerned with the loss of biodiversity in agriculture in Australia, none of it appears to be concerned with the loss of biodiversity in the food we grow and eat, and very little addresses the biodiversity in the soil in which it is grown, which we increasingly understand to be of critical importance to all life.

Happily, my PhD is part of a larger project funded by a DECRA grant entitled ‘Raising Rare Breeds: Domestication, Extinction and Meat in the Anthropocene’, led by my principal supervisor Dr Catie Gressier, which aims to address this dearth of research through developing greater understandings of rare and heritage breed farming across Australia.  

My involvement in the broader project around rare breeds is born of my life as a former vegetarian tree-hugging greenie turned pig-farming butcher tree-hugging greenie. My husband and I farm on the ancient volcanic soils of Dja Dja Wurrung country, the traditional and unceded lands of the Jaara people. We moved here a decade ago, motivated by our desire to help grow the movement of ethical and ecologically-sound livestock farmers in Australia. Inspired by the rare breed movement and its biodiverse values, we chose to raise heritage-breed Large Black pigs and a variety of heritage and modern-breed cattle on pasture to fulfil this goal. We were strongly driven by our ethics to raise animals in a high welfare system on pasture, only later coming to realize the full complexity of ecological, social, and political entanglements our path would reveal.

While most these days have heard of regenerative agriculture, agroecology is much less known or understood. A science, a set of practices, and a social movement, agroecology is fundamental to this project (Wezel, Bellon & Doré 2009), with its attention to the role of animals in agroecosystems, the importance of biodiversity, and the socialities of agroecological farmers. Broadly speaking, agroecology is a scientifically and experientially justified practice of agriculture in ways that are sensitive to the ecosystems in which it is situated and that fosters the democratic participation of farmers in the food system.

While non-indigenous farmers who identify as ‘regenerative’ or ‘agroecological’ promote their/our innovations on social media, at conferences, and during farmer field days, Altieri & Holt-Gimenez (2016: 2) remind us that ‘the true roots of agroecology lie in the ecological rationale of indigenous and peasant agriculture still prevalent…’ and the UN provides empirical evidence that, globally, Indigenous Peoples and local communities are the best custodians of biodiversity (FAO 2019; IPBES 2019), emphasising the need to look to Indigenous knowledges, and to respect the customary laws and sovereignty of Australia’s First Peoples.

As we have deepened our experience and knowledge of Dja Dja Wurrung country in our relatively short time as custodians, we have also come to better understand the compelling need to ‘decolonize ourselves’ (Land 2015), and to affirm solidarity with First Peoples in order to grow a future for Australia that is ecologically sustainable and socially just for all. Indigenous Knowledges scholar Tyson Yunkaporta (2019: 19) of the Apalech clan of Far North Queensland asserts, ‘We rarely see global sustainability issues addressed using Indigenous perspectives and knowledges. […] It is always about the what and never about the how’.

With interest in Yunkaporta’s ‘how’, the project aims to examine the ways in which Australia’s ‘new peasantry’ (van der Ploeg 2017) can be informed by Indigenous epistemologies and ontologies to combat and adapt to climate change. I ask:

How can small-scale farmers inhabit and care for land in such a way as to maintain healthy agroecosystems and their human and nonhuman communities, while advancing Indigenous peoples’ sovereignty?

What are the discrepancies, and what convergence in Indigenous and non-Indigenous epistemologies is needed (and possible) (Plumwood 2005)?

I aim to contribute to the movement of small-scale non-indigenous farmers as they/we come to terms with our colonial privilege through a process of critical self-reflection alongside ‘public political ally work’ (Land 2015: 164) supporting Indigenous struggles, and to actively promote the ecologically sustainable and socially just work I find.

To explain why I use the term ‘peasant’ in Australia – a country with no history of a peasantry, the 2018 UN Declaration on the Rights of Peasants and Other People Working in Rural Areas defines a peasant such as to include Australian smallholders:

any person who engages or who seeks to engage alone, or in association with others or as a community, in small-scale agricultural production for subsistence and/or for the market, and who relies significantly, though not necessarily exclusively, on family or household labour and other non-monetized ways of organizing labour, and who has a special dependency on and attachment to the land.

Given my position as a farmer-activist-scholar deeply embedded in the communities of interest to this project, I will undertake multi-sited ethnography as an insider anthropologist. The fieldwork with farmers will be guided by the following broad questions:

  • Why do some farmers choose rare and heritage breeds of livestock?
  • How are these farmers fostering biodiversity and multi-species flourishings?
  • How and where are these farmers accessing agroecological knowledge and experience?
  • Why and how are farmers engaging with local Aboriginal people and their ecological knowledge? (Do they engage with the local Jaara people, or with others outside our bioregion? Directly or indirectly – why?)
  • What are the constraints and enablers of agroecological farming with rare and heritage breeds? (genetic, technical, legislative, economic, social, ecological)

Three farms will be chosen in the central highlands of Victoria (Dja Dja Wurrung country) for participant observation, based on criteria that they grow rare breed cattle and/or pigs for the commercial sale of meat and/or dairy, and that they sell their produce through direct channels. In addition to participant observation, interviews will be conducted with semi-structured questions designed to elucidate data ranging from the values and paradigms that shape the farmers’ actions, through the everyday practices of rearing heritage breed livestock, to farmers’ relationships with other farmers, those who buy their produce, local Aboriginal peoples, and the state. Questions will also focus on the extent to which the farmers are collectivised – are they associated with agroecology and food sovereignty as a social movement, do they belong to any local, regional, or national organisations, and if so, to what end? Observations of land and water use and health, animal husbandry practices and perceptions of animal welfare will help achieve the aims of the project.

Focus group discussions with more farmers of rare and heritage breeds within and outside my region will also be held online and in person, with some questions adapted from the semi-structured interviews with my key participant farmers. Drawing on the work recounted in Chambers (1989) on ‘reality mapping’ and ‘ecological mapping’ undertaken with farmers in the Global South, farmers in focus groups will be asked to draw a politico-biocultural map of their farms to gain insights into their perspectives on the ecological, social, and political contexts in which they farm.

One of the questions that orients my research is revealing the experiences of other heritage-breed livestock farmers:

What is the relationship between a focus on breed conservation and an awareness of the importance of greater biodiversity at all levels of food and agriculture systems?

By examining the grounded practices, decision-making processes, and stated values of farmers who raise rare- and heritage-breed livestock – exotic non-industrial counter-hegemonic animals – this project seeks to uncover the paradigms farmers bring to their work.

What underpins the decision to raise slow-growing, low-yielding animals to earn a livelihood?

Does the choice to raise rare and heritage breeds sit alongside other values and practices that support more ‘multispecies flourishings’ (Haraway 2016) on farms?

A guiding theme will be to ask how farmers are responding to the burden of responsibility carried by the ‘human condition of living with and for others’ (Bird 2004) as they negotiate entanglements with country and human and nonhuman animals. Yunkaporta (2020) asserts the importance of Aboriginal social structures in achieving sensitive community and land management, describing his clan as, ‘autonomous individuals syndicated together in a collective’. With this framing in mind, I seek to understand the importance of existing connections amongst autonomous small-scale farmers that contribute to cultural and ecological reparations and social organisation, and to learn what collaborative and deliberate practices they engage in to diversify breeds (and grasses and crops) within the region, and to advocate for agroecology-friendly policies. I further aim to identify pathways towards a place-based co-management of Aboriginal lands so damaged by colonial mining and agriculture that the Jaara people call it ‘upside down country’ (Dja Dja Wurrung 2016).

My project is in part a response to the UN’s critical assessment of biodiversity loss and its recommendations, which identified the need to conserve breeds as well as the need for multidisciplinary research to understand the role of greater biodiversity in agriculture more broadly. It is also a continuation of a lifetime concern about the treatment of animals in agriculture, and a long history of food sovereignty activism that ultimately led me to where I now farm with Stuart and a like-minded community that has glimmers of Yunkaporta’s ‘autonomous individuals syndicated together in a collective’.

Ultimately, my project aims to identify the ecological, social, and political factors that contribute to the successful practice of agroecology in Australia. My specific focus is on the practice of raising rare- and heritage-breed pigs and cattle in agroecosystems, and the work being done by small-scale farmers to decolonize agriculture with what I propose are counter-hegemonic breeds. Using insider activist anthropology to work with a selection of farmers in Dja Dja Wurrung country, I aim to understand the values, epistemologies, and politics that lead farmers to choose rare- and heritage-breed livestock and to farm agroecologically.

Ultimately, acknowledging that small-scale farmers operate within certain norms and rules of the state, which have material impacts on their autonomous capacity to farm in ecologically-sustainable and socially-just ways (Wolf 1966; Scott 1998; van der Ploeg 2017), I aim to understand and make visible existing state and supra-state instruments and processes that currently constrain farmers’ activities, and those that can enable agroecology and rare-breed farming in Australia.

In the face of a massive global loss of agricultural biodiversity over many decades, this research can provide critical information and recommendations to slow and address losses, and to support increases in biodiversity in farming. I will engage with local smallholder and Indigenous knowledges and practices on Dja Dja Wurrung country to uncover the diverse stories of Indigenous and non-Indigenous custodians of country. The significance lies in actively working to uncover, support, and promote the biodiverse and decolonizing practices of agroecological farmers of rare- and heritage-breed livestock, to serve the urgent need to value and protect biodiversity in food and agriculture systems in the face of multiple threats from climate change and the emergence of pandemics such as COVID-19.

The project is part of and manifests the values of the social movement for food sovereignty and agroecology. In addition to my life as a farmer, I have been president of the Australian Food Sovereignty Alliance (AFSA) since 2014, which is actively working across all six ‘domains of transformation’ to an agroecological future identified by Anderson et al. (2017). The domains include: access to natural ecosystems; knowledge and culture; systems of exchange; networks; equity; and discourse. This project will contribute to AFSA’s ongoing work for agroecology and food sovereignty, including to AFSA’s project Farming on Other People’s Land (FOOPL), which is developing resources to support diverse share-farming arrangements and farming cooperatives, and acknowledging that all non-Indigenous farmers are farming on other peoples’ land in Australia. This research will also contribute to the food sovereignty movement’s efforts to transform policies at all levels of government to support a transition to agroecology. It will contribute to AFSA’s new Agroecological Action Research Network (AARN), established in 2020 to network scholars and farmers across Australia to grow the body of participatory research towards an agroecological transition.

In following the deeply embedded stories, practices, soils, plants, human and nonhuman animals, and microbes on agroecological farms working to preserve rare- and heritage-breed livestock, as well as the rather more abstract yet specific stories and practices of the state, this project will assert an ontological politics – a politics of materiality and not just representation of ‘what is, what should, and what might be realised’ (Law 2018).

Agroecology & ‘other innovations’ – Australia on the wrong side of history

[Note: this was first posted on the Australian Food Sovereignty Alliance (AFSA) website]

In April, AFSA attended a seminar hosted by the CSIRO in Canberra, giving the High Level Panel of Experts on Food Security and Nutrition (HLPE) a chance to share their current work on Agroecology and Other Innovations for Sustainable Food Systems with the Australian public and policymakers. The HLPE is an expert panel created within the UN Committee on World Food Security (CFS) to facilitate policy debates and inform policy making with independent research.

The seminar was not particularly well advertised amongst farmers and their representative bodies, and I believe AFSA was the only representative organisation for farmers who attended. In fact, I learned about the seminar from activists and FAO staff in Rome – not through any local channels. Conversely, Bayer was there – the world’s largest supplier of seed and agri-chemicals after last year’s merger with Monsanto – they now control about 25% of the seed & pesticide market globally.

The event started out promisingly enough, with assertions that it used to be ‘agriculture versus the environment’ but that ‘that time is over,’ and repeated assurances that we are beyond the time for business-as-usual approaches given the urgency of the need for radically different agricultural practices in the face of a rapidly changing climate.

The Chair of the HLPE Steering Committee Patrick Caron gave an insightful overview of the context of the report on agroecology and ‘other innovations’, in which he pointed out that ‘when people talk about agroecology, sustainable intensification, precision agriculture – they have very different things in mind…’. Caron explained that this report’s role is to understand disagreements and to shape the international agenda.

He was followed by Fergus Lloyd Sinclair of the Agroforestry Institute in Nairobi, the HLPE Project Team Leader, who presented a very encouraging update on their work on the report to date. He first candidly shared what a ‘schizophrenic terms of reference’ the HLPE was given by the CFS, pointing out that ‘agroecology’ and ‘other innovations’ can be distinguished on the basis of principles. Sinclair asserted that ‘agroecology is a dynamic space, with many actors… not prescribed… locally defined in different ways by the people who are practicing it…’ and that there is a ‘strong connection between indigenous knowledge, traditional agriculture systems, and science.’

He went on to explain that agroecology as an innovation is easily distinguished from other approaches such as ‘sustainable intensification’ (and ‘climate smart agriculture’, ‘nutrient sensitive agriculture’, because agroecology (which may broadly include aspects of organic agriculture, agroforestry, silvopastoralism, and permaculture) is labour intensive rather than capital intensive. It relies on the humans in its system for knowledge and labour rather than capital intensive technological innovations that seek to largely replace human labour and often even knowledge.

Sinclair also explained the HLPE’s pitch to include ‘agency’ as a fifth pillar of food security – a concept already fundamental to food sovereignty, which asserts everyone’s right to collectively participate in food and agriculture systems.

After this rousing start, we watched as the CSIRO took to the podium. After thanking her colleagues from the HLPE and agreeing that we cannot continue with ‘business as usual’ approaches, the Acting Deputy Director of Food and Agriculture gave a 20-minute presentation on business as usual. She started with some stats:

  • Australia is 6th largest land size country in world and 55th largest population
  • Major exports: wheat, beef, wool, dairy, wine – mostly to China, USA, and Japan
  • Farmers are 2.5% of total workforce
  • 90% of our population lives on .2% of our land
  • Australian ag workforce: 82% live in regional areas, 73% work full time, 32% female (more likely to try non business as usual approaches, more likely to earn off farm income), 1% indigenous
  • Change areas for Australian ag: increasing competition, Asia’s growth, evolving consumer, biosecurity & provenance, resource scarcity, climate change, digital ag, energy disruption

She then asserted that ongoing innovations are needed to protect our natural resources as well as agriculture, requiring new forms of surveillance. Wait, what? Next, regarding upcoming innovations, she said, ‘I aspire for a future where Australian ag is a price-setter in the global market.’ Okay, but what about agroecology?

Here’s a list of some of the non-business-as-usual innovations cited by the CSIRO at this seminar on agroeocology and other innovations:

  • yield maps
  • canola yield based on average rainfall
  • nitrogen application impact
  • virtual fencing (‘quite happy cows with their lovely collars on’)
  • genetic engineering for broad-spectrum disease resistance, novel oils, nitrogen fixing plants, fixing heterosis through apomixes, pest-resistant legumes, boosting photosynthesis, and biofortified foods
  • New grains for human health – engineering health outcomes into food people eat such as barley and wheat. High amylose wheat, BARLEYmax, novel fibre wheat, gluten-free cereals, thick aleurone cereals
  • Leaf oils – ‘game changer for global oil production’ – a seed output as well as a leaf output

I guess the CSIRO is more in the ‘other innovations’ camp. (In fact when a like-minded colleague asked the CSIRO speaker between sessions why she didn’t speak about agroecology, she responded that she was ‘instructed not to.’ Let that sink in for a minute.)

Our mates from Bayer were the first question off the rank after the opening speakers, revisiting a point Sinclair made about an ‘increasing moralisation around food.’ The Bayer rep asked Sinclair how he believes the ‘moralisation of food’ impacts on equity. It is a tried and true rhetorical trick from industrial ag proponents, who often seek to establish their own moral position with appeals to equal access and the role of (presumed but not always proven) cheap technologies (that they own) to ‘feed the masses.’ They may as well exclaim, ‘Let them eat cake!’ and be done with it. Whether posed as a question or an assertion, this device always willfully ignores earlier expert points that hunger is not caused by scarcity of food, but rather by failures in governance and distribution.

During the break I was introduced to another CSIRO senior staffer as the president of the Australian Food Sovereignty Alliance. His response was to raise his eyebrows and yelp, ‘Food sovereignty? That raises alarm bells with policy people!’ To which I calmly responded, ‘Really? Policymakers are alarmed by peoples’ right to democratically participate in the food and agriculture system?’ ‘Yes!’ he intoned, ‘Internationally it impedes trade!’

I think that rather than bore you with the rest of what we heard from the CSIRO at the seminar, all of which is in line with what’s cited above and demonstrates their slavish devotion to free trade in capitalist global markets to the detriment of most farmers and eaters everywhere, I’ll leave you with some more interesting input from the HLPE.

Caron gave a summation of the status of the current report on agroecology and ‘other innovations’, which has passed Version 0 and a period of public consultation, with draft Version 1 due to be released soon.

Part one of the report asks: What has changed in past 20 years regarding food security & nutrition (FSN)?

  1. Acknowledgement through different definitions of FSN of the right to food. FSN until creation of FAO in 1945 was a national issue, became a global issue in second half of the century. Increasingly realised that sufficient supply doesn’t ensure FSN.
  2. In 80s and 90s we were talking about starvation, and now we talk about 800mil suffering hunger & starvation – mostly rural poor.
  3. We are mainly focusing on yield improvement when we are wasting a third of production.
  4. Hunger is not decreasing quickly enough and overweight & obesity are increasing rapidly – well beyond infectious diseases – and are the number one problem in public health.

Part two of the report examines the ways in which food systems are changing, and reminds us that the question is not how to feed 9 billion people, it’s how to feed them in a sustainable way while providing decent livelihoods for producers. We can use the food system as a lever to address all the Sustainable Development Goals (SDGs). ‘We thought that improving supply and access to markets would help everyone but we were wrong.’

The third part of the draft report has the much-anticipated draft recommendations – what’s needed to make food systems sustainable? The answers warm a food sovereignty activist’s heart. How to improve food supply? It could be through investing in knowledge and technology, reducing food waste, internalizing externalities – they’re all possibilities. It must be through strengthening resilience – investing in small-scale ag, securing land and tenure rights, securing social equity and responsibility with social protection systems, supporting women and youth, creating decent jobs in agriculture, through investing in education for all.

The HLPE reminds us we can’t forget the need to change consumption habits, and that to do so we need to change the food environment – advertisements, subsidies, and banning some types of food like we have with alcohol and tobacco. The CFS is supposed to draft voluntary guidelines to be agreed in 2020.

Caron insists that we must improve governance of food systems and the capacity of stakeholders to participate. He says that the changes will be knowledge intensive and we have to invest in knowledge – the answers are not the ones already on the shelves. We must design new governance of food systems at all levels – including national levels.

Before closing we had a final opportunity for questions or comments, so I took the opportunity to express concern at the CSIRO’s focus over the course of the day on exports, growth, and increasing yield in spite of the obvious environmental degradation witnessed up Australia’s eastern coast over the past two years due to extreme levels of drought in a changing climate, and also in spite of the expert position presented here and for decades now that we don’t need to grow more food, we need to make food systems more democratic. The response from the CSIRO was, ‘we’re an independent science research body – we can’t take sides.’

Well AFSA can, and we choose a habitable planet for generations to come. By not joining the heavy weight of evidence showing the changes needed in our food and agriculture systems, CSIRO are taking a side too – commonly known as the wrong side of history.

Tammi Jonas

President, Australian Food Sovereignty Alliance

Why agroecology is the answer to reducing agriculture’s greenhouse gas emissions

The following excellent essay is posted with permission from the author, a former volunteer resident who prefers to be anonymous, as they neared completion of a Bachelor of Ag Science. They precisely captured why so many young people are turning hopefully to agroecological farming at the same time that others are running from industrial agriculture. With emerging young farmers like these lined up to take over the reins, I reckon the future looks bright!

* * *

Approximately one third of total greenhouse gases are attributed to agriculture and the food systems that support it.[1] It is predicted by climate scientists that warming of more than two degrees celsius will cause irreversible damage to the environment and catastrophic consequences for humanity.[2] Thus, it is of vital importance that the sector drastically shifts away from further industrialisation and instead adopts methods to reduce the contribution to the climate change crisis. The population is expected to reach 8.9 billion by 2050 and increase the demand for food, particularly in the world’s poorest countries.[3] However, the calls to drastically increase food production to meet demand with further industrialisation of the sector and deforestation of arable land is an unsustainable trajectory. In reality, food systems may only need to increase production by 25% to meet demand [4] which can largely be achieved by adopting agroecological models of farming. Without a drastic remodelling of world agricultural systems, the increase in food production will have catastrophic environmental consequences and further reduce the agricultural systems capacity to produce enough food.

The emergence of the so-called ‘Green Revolution’ and the proliferation of industrial farming in the 1960s [5] greatly increased agricultural production through the introduction of artificial fertiliser and the breeding of cultivars to respond to these inputs.[6] But after 50 years, the sector is now faced with the reality that these farming methods are unsustainable and have resulted in a drastic loss of productivity in recent decades.[7] Despite this, industrial agriculture continues to hold a powerful position due to the vicious cycle that it has forged in the sector, paired with the continued availability of cheap fuel.[8] In order to change this trajectory, farming systems need to transition to agroecological models; that is, farming that strives to “mimic natural processes, thus creating beneficial biological interactions and synergies among the components of the agroecosystem.[9] This model must be widely adopted to help curb global warming and maintain sustainable food systems that can feed the world into the future. In the words of Fuhrer and Gregory, ‘There is no doubt that agriculture can (and must) be part of the solution to the problem of global warming.'[10]

Agroecological farming systems can mitigate much of the greenhouse gas emissions currently produced by agriculture. Currently, 10-12 percent of global emissions are directly from agriculture [11] and a further 4-13 percent from land clearing for agricultural land use.[12] Much of these emissions come from industrial farming methods that require high inputs of fertiliser, energy and water.[13] In contrast, agroecological farming models use more holistic land management methods. For example, the use of integrated pest management uses beneficial insects, plant deterrents, and staggered crop planting to control pests instead of heavy applications of chemical pesticide.[14] Studies have shown that on farms where integrated pest management was adopted, there was a 71 percent decrease in pesticide use and a yield increase of 42 percent.[15] If such methods were embraced across the world, the energy required for manufacture and transport of pesticide would be enormously reduced and those emissions successfully mitigated.

Similarly, the overuse of fertiliser is a significant area for mitigation potential. The greenhouse gas emissions released in fertiliser manufacture and transport represent the majority of total emissions released in agricultural ‘reproduction’.[16] In addition, direct application of nitrogen fertiliser on soil is the source of most (58%) [17] of total global nitrous oxide production; a gas that has 310 times the global warming potential of carbon dioxide.[18] By employing the use of green manures, crop rotation and regenerative methods of farming, the use of fertiliser can be cut down without sacrificing yield [19]Â and consequently mitigate a significant portion of the agricultural sector’s emissions.

Another area with arguably the most significant potential for greenhouse gas mitigation is carbon sequestration in soil. The Intergovernmental Panel on Climate Change (IPCC) estimates that 89 percent of agricultural carbon could be mitigated using better practices to ensure soil carbon storage.[20] Soils that contain more organic matter have a much greater ability to store carbon in the long term.[21] Due to the regenerative nature of agroecological practices such as not tilling the land, crop rotation and low stocking density, the soil on these farms tends to have far higher rates of ‘soil organic carbon’ than industrial farms [22], hence releasing less carbon into the atmosphere directly from the soil. And finally, the role of plants in metabolising carbon in the atmosphere is known, the IPCC estimates that “1,146 GtC is stored within the 4.17 b ha of tropical, temperate, and boreal forest areas”.[23] Agroforestry, the planting of trees on farmland, is a key part of agroecological farms and can be a part of the solution to widespread land clearing.[24]

In addition to mitigation, agroecological farming systems will be important in the adaptation required in the face of climate change. There are a plethora of studies that show that agroecological systems are more resilient to climatic shocks than conventional systems.[25,26] This is mainly due to the increased ground cover, higher levels of organic matter within soils and the diversified species on farm that are common in agroecological systems.[27] With the expected increase in damaging climatic events such as cyclones, floods and droughts[28], it is vital for farmers to be able to protect themselves from these events. For example, when Hurricane Mitch hit Nicaragua in 1998, those farmers who had adopted agroecological methods such as agroforestry, had 69 percent less gully erosion and retained 40 percent more topsoil than those who had not.[29] Agroforestry is also extremely beneficial in providing shade and preventing heat stress in livestock.[30] It is also known that agroecological farms require less water[31] which will become increasingly important as temperatures start to rise and droughts become more prevalent.

Further to the physical environmental benefits, agroecological systems also build community and individual adaptive capacity. The IPCC has recognised that people who are ‘socially, economically, culturally, politically, institutionally, or otherwise marginalised are especially vulnerable to climate change’.[32] Thus, for the majority of the world’s poor living in rural areas and working in agriculture[33], the challenges of global warming will be especially debilitating. Many efforts in the past that attempted to improve the livelihood of these farmers simply replicated the industrial farming model of increasing inputs in order to raise yields of a globally marketable cash crop.[34] However, the failures of this method are evident, as ‘815 million hungry people are family farmers who produce most of the planet’s food’.[35] Agroecological farming systems can help protect from shocks in climate and in the market that would otherwise undermine these livelihoods. By diversifying what is farmed instead of producing a monocultural cash crop, the farmer is less at risk of climate related plant defects or market failure of that particular product.[36] Additionally, an agroecological model that is less reliant on external inputs such as fertilisers, chemicals and diesel fuel makes farmers less dependent on a potentially vulnerable supply chain.[37] Agroecology has also been shown to bring a strong social dimension to farming in strengthen the social security networks that are essential to resilience.[38] This is especially true when agroecological methods of farming has been disseminated from farmer to farmer through self organisation, collective action and reciprocity.[39] 

To conclude, agroecological farming can be a powerful tool in reducing the agricultural sector’s greenhouse gas emissions. The methods can successfully mitigate the majority of emissions currently released. Agroecology will also be vital in societal adaptation to the effects of climate change. It will also strengthen adaptive capacity for individuals and communities. Agroecology has the power to divorce agriculture from the industrialisation that causes global warming.

Emotional Dimension

My emotional reactions to this topic were strong because much of my life outside of university revolves around this exact issue; how can I fix farming? Half of my degree is agricultural science and in a matter of months I will be on my journey to be a farmer, outside the walls of the university. Researching this topic was exciting because I was able to find actual data and evidence that showed the way I want to farm is actually the best model for the planet and for my own profit. It was encouraging and enlightening information that I will take with me on my future farming ventures.

However, researching was also incredibly frustrating at times. To be faced with the evidence that agroecological farming could be the answer to curtailing the agricultural sector’s contribution to global warming, but no evidence of wide adoption is infuriating as well as confusing. The models that are in place at the moment are undermining farmers by locking them into a heavy reliance on fossil fuels and putting money into the pockets of middle men.[40]

Recently I have had my eyes opened to the food sovereignty movement, mainly as a consequence of being an intern for Tammi Jonas, the current president of the Australian Food Sovereignty Alliance. Food Sovereignty ‘asserts the right of peoples to nourishing and culturally-appropriate food produced in ethical and ecologically-sound ways, and their right to collectively determine their own food and agriculture systems'[41]. With my new knowledge of the movement and its importance around the world, researching how ‘big agriculture’ is dismantling farmers’ and consumers’ right to food sovereignty, was particularly emotional.

At times throughout the research I also felt helpless. Many of the industrial systems have been implemented around the world to create a dependency on the model through regulations, retail imperatives and policies that keep fossil fuels cheap.[42] This is why many farmers are ‘locked in’ to an industrial model despite how they may feel about the environmental damage they’re causing. Although I believe that there is huge opportunity for change, researching the vicious cycle of industrial farming that so many people are caught in made me feel somewhat helpless.

Existential Dimension

Much of the research on the topic confirmed my place in the world. Throughout my degree I have been exposed mainly to industrial practices of farming; however, through my own exploration I had found the agroecological alternative. I feel like I belong firmly within this space and am excited for my future in farming and being apart of the uptake of agroecology.

Additionally, I feel more encouraged to be involved in the push against industrial farming. Before researching the topic, I felt comfortable in my future of being an outlier in agriculture with alternative methods. Now I feel strongly about being a part of a global movement away from intensive farming and spreading the information that farmland will be more productive if the agroecological methods are adopted. The research showed that there are members of the industry that rely on this information not becoming wide knowledge due to their reliance on exploiting farmers. These members include fossil fuel companies, fertiliser and pesticide manufacturers and GMO companies who breed specific products to flourish in intensive environments.

However, throughout the research I found that ‘scaling up’ was a popular topic.[43] Arms of the UN such as the Human Rights Council and the Food and Agriculture Organisation of the United Nations (FAO) are particularly interested in how we can scale up production via agroecology.[44] This made me question my position on the issue. Although we do need to adopt better farming methods to feed the future population, one of the most significant barriers to greenhouse gas mitigation is growth.

The capitalist ideal of constant growth goes hand-in-hand with environmental degradation. And, as Herman Daly puts it; ‘the term ‘sustainable growth’ when applied to the economy, is a bad oxymoron – self-contradictory as prose, and unevocative as poetry’.[45] An issue that is too big to address in this essay, but unavoidable when talking of this topic, is the fact that as the population and economies continue to grow, so will greenhouse gas emissions. Agroecological agriculture will certainly bring a better environmental future, but the pressure of population is difficult to limit.

Empowerment and Action Dimension

Researching alternative methods of farming has definitely fostered a sense of responsibility to be ecologically conscious in my future farming ventures. I already knew that I wanted to run a ‘sustainable’ farm, but now I feel as if I have a better sense of direction and can better picture what form it might take.

I am at a point in my life where I believe I have the privilege to farm how I like and think that I would have enough engaged and environmentally conscious customers to be able to prosper. However, I have not even made it to the planning stage of my future career and I imagine that eventually I will come up against barriers and be moved to protest. For example, in Australia there have been numerous cases of overregulation of small scale farms due to the lack of differentiation between intensive and agroecological models.[46]

Though I admit that I may not be the most engaged actor in the near future, I believe that as I establish myself as a farmer I will become more engaged as time progresses. I will be directly exposed to the difficulties faced by small scale farmers and feel a stronger sense of responsibility to stand up for our rights. Through researching this topic and other extracurricular exploration, I have discovered peasant movements and groups small scale farmers doing exactly this and I already feel a sense of belonging among them. This subject has helped me immensely by further opening my eyes to the reality of fossil fuel domination of our society and the need to dismantle their power structures.

Endnotes

  1. International Panel of Experts on Sustainable Food Systems, ‘From Uniformity to Diversity; A paradigm shift from industrial agriculture to diversified agroecological systems, IPES Food [webpage], (2016) <http://www.ipes-food.org/images/Reports/IPES_ExSummary02_1606_BRweb_pages_br.pdf> accessed 4th June 2018
  2. IPCC, IPCC: Greenhouse gas emissions accelerate despite reduction efforts Many pathways to substantial emissions reductions are available [media release], 13 April 2014, <http://www.ipcc.ch/pdf/ar5/pr_wg3/20140413_pr_pc_wg3_en.pdf>, accessed 3 June 2018
  3. Hunter, M, ‘We don’t need to double world food production by 2050 – here’s why’, The Conversation [webpage], (2017) <https:// theconversation.com/we-dont-need-to-double-world-food-production-by-2050-heres-why-74211> accessed 21 July 2018
  4. Hunter M. et al., ‘Agriculture in 2050: Recalibrating Targets for Sustainable Intensification’ BioScience, vol. 67 (2017), 386–391
  5. Fitzgerald-Moore, P and Parai, BJ, The Green Revolution (Calgary: University of Calgary, 1996), 2
  6. Gliessman, S, Agroecology: The Ecology of Sustainable Food Systems (Boca Raton: Taylor and Francis Group, 2007), 3
  7. International Panel of Experts on Sustainable Food Systems, ‘From Uniformity to Diversity; A paradigm shift from industrial agriculture to diversified agroecological systems, IPES Food [website], (June 2nd 2016) <http://www.ipes-food.org/images/Reports/ IPES_ExSummary02_1606_BRweb_pages_br.pdf> accessed 4th June 2018
  8. International Panel of Experts on Sustainable Food Systems, ‘From Uniformity to Diversity; A paradigm shift from industrial agriculture to diversified agroecological systems, IPES Food [website], (2016) <http://www.ipes-food.org/images/Reports/ IPES_ExSummary02_1606_BRweb_pages_br.pdf> accessed 4th June 2018
  9. Human Rights Council, ‘Report submitted by the Special Rapporteur on the right to food’, United Nations Human Rights Office of the High Commissioner, (2010) <http://www2.ohchr.org/english/issues/food/docs/A-HRC-16-49.pdf>, accessed 30 May 2018, 2
  10. Fuhrer, J and Gregory PJ, Climate Change Impact and Adaption in Agricultural Systems (Oxfordshire: CAB International, 2014), 94
  11. B. Metz, O.R. Davidson, P.R. Bosch, R. Dave, L.A. Meyer (eds), Climate Change 2007: Mitigation. Contribution of Working Group III to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change (New York: Cambridge University Press, 2007) 499
  12. Fuhrer, J and Gregory PJ, Climate Change Impact and Adaption in Agricultural Systems (Oxfordshire: CAB International, 2014), 94
  13. Vermeulen, Sonja, Campbell, Bruce, Ingram John, ‘Climate Change and Food Systems’, Annual Review of Environment and Resources, vol. 37 (2012), 198
  14. Reddy, Parvatha, Climate Resilient Agriculture for Ensuring Food Security (New Delhi: Springer, 2015), 207
  15. Reddy, Parvatha, Climate Resilient Agriculture for Ensuring Food Security (New Delhi: Springer, 2015), 208
  16. Vermeulen, Sonja, Campbell, Bruce, Ingram John, ‘Climate Change and Food Systems’, Annual Review of Environment and Resources, vol. 37 (2012), 195-222
  17. IPCC, Climate Change 2007: Mitigation. Contribution of Working Group III to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change (New York: Cambridge University, 2007), chp 8
  18. Environmental Protection Agency of the United States, ‘Understanding Global Warming Potentials’, EPAUS [webpage], (14 February 2017) <https://www.epa.gov/ghgemissions/understanding-global-warming-potentials>, accessed 6 June 2018
  19. Rosset, PM & Altieri N, Agroecology; Science and Politics (Warwickshire: Practical Action Publishing, 2017)
  20. Human Rights Council, ‘Report submitted by the Special Rapporteur on the right to food’, United Nations Human Rights Office of the High Commissioner [website], (2010) <http://www2.ohchr.org/english/issues/food/docs/A-HRC-16-49.pdf>, accessed 30 May 2018
  21. National Academy of Sciences, ‘ Breakthrough study shows organic cuts agriculture’s contribution to climate change’, NASDAQ OMX’s News Release Distribution Channel, 11 September 2017, ProQuest Central [online database], accessed 28 May 2018
  22. Fuhrer, J and Gregory PJ, Climate Change Impact and Adaption in Agricultural Systems (Oxfordshire: CAB International, 2014), 75
  23. Danesh Miah, Man Yong Shin and Masao Koike, Forests to Climate Change Mitigation (Heidelberg: Springer 2011)
  24. Fuhrer, J and Gregory PJ, Climate Change Impact and Adaption in Agricultural Systems (Oxfordshire: CAB International, 2014), 77
  25. Gliessman, S, Agroecology: The Ecology of Sustainable Food Systems (Boca Raton: Taylor and Francis Group, 2007), 3
  26. Rosset, PM & Altieri MA 2017, Agroecology; Science and Politics (Warwickshire, Practical Action Publishing, 2017), 68
  27. Food and Agriculture Organisation of the United Nations, ‘FAO’S Work on Agroecology’, FAO [website], (2018) <http://www.fao.org/ 3/i9021en/I9021EN.pdf>, accessed 30th May
  28. IPCC [Core Writing Team, R.K. Pachauri and L.A. Meyer (eds.)], Climate Change 2014: Synthesis Report. Contribution of Working Groups I, II and III to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change (Geneva: IPCC, 2014)
  29. Food and Agriculture Organisation of the United Nations, ‘FAO’S Work on Agroecology’, FAO [website], (2018) <http://www.fao.org/ 3/i9021en/I9021EN.pdf>, accessed 30th May
  30. Stocks, Caroline, ‘Why you should plant trees on your farm’, Farmers Weekly, 15 December 2017, 18-19
  31. Food and Agriculture Organization of the United Nations, Summary for decision-makers: FAO Regional Symposia of Agroecology (Rome: FAO, 2016), 7
  32. IPCC, Climate Change 2014: Impacts, Adaption, and Vulnerability (New York: Cambridge University Press, 2014), 6
  33. World Bank, ‘Poverty Overview’, The World Bank [website], (11 April 2018) <http://www.worldbank.org/en/topic/poverty/overview>, accessed 6 June 2018
  34. Human Rights Council, ‘Report submitted by the Special Rapporteur on the right to food’, United Nations Human Rights Office of the High Commissioner [website], (2010) <http://www2.ohchr.org/english/issues/food/docs/A-HRC-16-49.pdf>, accessed 30 May 2018, 6
  35. Food and Agriculture Organisation of the United Nations, ‘FAO’S Work on Agroecology’, FAO [website], (2018) <http://www.fao.org/ 3/i9021en/I9021EN.pdf>, page 6, accessed 30th May
  36. Fuhrer, J and Gregory PJ, Climate Change Impact and Adaption in Agricultural Systems (Oxfordshire: CAB International, 2014)
  37. Fuhrer, J and Gregory PJ, Climate Change Impact and Adaption in Agricultural Systems (Oxfordshire: CAB International, 2014), 10
  38. Food and Agriculture Organization of the United Nations, Summary for decision-makers: FAO Regional Symposia of Agroecology (Rome: FAO, 2016), 10
  39. Rosset, PM & Altieri N, Agroecology; Science and Politics (Warwickshire: Practical Action Publishing, 2017), 92
  40. International Panel of Experts on Sustainable Food Systems, ‘From Uniformity to Diversity; A paradigm shift from industrial agriculture to diversified agroecological systems, IPES Food [webpage], (2016) <http://www.ipes-food.org/images/Reports/ IPES_ExSummary02_1606_BRweb_pages_br.pdf> accessed 4th June 2018
  41. AFSA, ‘About us’, Australian Food Sovereignty Alliance [website], <https://afsa.org.au/blog/2017/11/29/nsw-planning-policy- reforms/>, accessed 8 June 2018
  42. International Panel of Experts on Sustainable Food Systems, ‘From Uniformity to Diversity; A paradigm shift from industrial agriculture to diversified agroecological systems, IPES Food [webpage], (2016) <http://www.ipes-food.org/images/Reports/ IPES_ExSummary02_1606_BRweb_pages_br.pdf> accessed 4th June 2018
  43. Human Rights Council, ‘Report submitted by the Special Rapporteur on the right to food’, United Nations Human Rights Office of the High Commissioner, (2010) <http://www2.ohchr.org/english/issues/food/docs/A-HRC-16-49.pdf>, accessed 30 May 2018
  44. FAO, ‘Scaling Up Agroecology Initiative’, FAO, (2018) <http://www.fao.org/3/I9049EN/i9049en.pdf>, accessed 8 June 2018
  45. Daly, H., ‘Sustainable Growth: An Impossibility Theorem’ in Dawson, J et al. (eds.), Living Within Planetary Limits, (Hampshire: Permanent Publications 2010)
  46. De Wit, S., NSW Planning Policy Reforms, Australian Food Sovereignty Alliance [website], 17 Novemer 2017 <https:// afsa.org.au/blog/2017/11/29/nsw-planning-policy-reforms/>, accessed 8 June 2018

Bibliography

AFSA, ‘About us’, Australian Food Sovereignty Alliance [website], <https://afsa.org.au/blog/2017/11/29/nsw-planning-policy-reforms/>, accessed 8 June 2018

Burney, JA et al., ‘Greenhouse gas mitigation by agricultural intensification’, Proceedings of the National Academy of Sciences, 107/26 (2010), 12052-12057

De Wit S., NSW Planning Policy Reforms, Australian Food Sovereignty Alliance [website], 17 Novemer 2017 <https://afsa.org.au/blog/2017/11/29/nsw-planning-policy-reforms/>, accessed 8 June 2018

Daly, H., ‘Sustainable Growth: An Impossibility Theorem’ in Dawson, J et al. (eds.), Living Within Planetary Limits, (Hampshire: Permanent Publications 2010)

Environmental Protection Agency of the United States, ‘Understanding Global Warming Potentials’, EPAUS [webpage], (14 February 2017) <https://www.epa.gov/ghgemissions/understanding-global-warming-potentials>, accessed 6 June 2018

Fitzgerald-Moore, P and Parai, BJ, The Green Revolution (Calgary: University of Calgary, 1996)

Food and Agriculture Organisation of the United Nations, ‘FAO’S Work on Agroecology’, FAO [website], (2018) <http://www.fao.org/3/i9021en/I9021EN.pdf>, accessed 30th May

Food and Agriculture Organization of the United Nations, Summary for decision-makers: FAO Regional Symposia of Agroecology (Rome: FAO, 2016)

FAO, ‘Scaling Up Agroecology Initiative’, FAO, (2018) <http://www.fao.org/3/I9049EN/i9049en.pdf>, accessed 8 June 2018

Fuhrer, J and Gregory PJ, Climate Change Impact and Adaption in Agricultural Systems (Oxfordshire: CAB International, 2014)

Gliessman, Stephen, Agroecology: The Ecology of Sustainable Food Systems (Boca Raton: Taylor and Francis Group, 2007),

Human Rights Council, ‘Report submitted by the Special Rapporteur on the right to food’, United Nations Human Rights Office of the High Commissioner [website], (2010) <http://www2.ohchr.org/english/issues/food/docs/A-HRC-16-49.pdf>, accessed 30 May 2018

Hunter, M, ‘We don’t need to double world food production by 2050 – here’s why’, The Conversation [webpage], (2017) <https://theconversation.com/we-dont-need-to-double-world-food-production-by-2050-heres-why-74211> accessed 21 July 2018

Hunter M. et al., ‘Agriculture in 2050: Recalibrating Targets for Sustainable Intensification’ BioScience, vol. 67 (2017), 386–391

IPCC [Core Writing Team, R.K. Pachauri and L.A. Meyer (eds.)], Climate Change 2014: Synthesis Report. Contribution of Working Groups I, II and III to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change (Geneva: IPCC, 2014)

IPCC, IPCC: Greenhouse gas emissions accelerate despite reduction efforts Many pathways to substantial emissions reductions are available [media release], 13 April 2014, <http://www.ipcc.ch/pdf/ar5/pr_wg3/20140413_pr_pc_wg3_en.pdf>, accessed 3 June 2018

IPCC, Climate Change 2014: Impacts, Adaption, and Vulnerability (New York: Cambridge University Press, 2014)

IPCC, Climate Change 2007: Mitigation. Contribution of Working Group III to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change (New York: Cambridge University, 2007)

Metz, B, Davidson, OR, Bosch, PR, Dave R, Meyer, LA (eds), Climate Change 2007: Mitigation. Contribution of Working Group III to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change (New York: Cambridge University Press, 2007)

Rosset, PM & Altieri N, Agroecology; Science and Politics (Warwickshire: Practical Action Publishing, 2017)

Stocks, Caroline, ‘Why you should plant trees on your farm’, Farmers Weekly, 15 December 2017, 18-19

Vermeulen, Sonja, Campbell, Bruce, Ingram John, ‘Climate Change and Food Systems’, Annual Review of Environment and Resources, 37 (2012), 195-222

World Bank, ‘Poverty Overview’, The World Bank [webpage], (11 April 2018) <http://www.worldbank.org/en/topic/poverty/overview>, accessed 6 June 2018

French Farming: Small is beautiful

Would you rather sleep under a patchwork quilt made by your grandma and her friends or a synthetic bedspread from K-mart? It’s not a tough decision, right? So why do we accept what’s happened to our landscape more readily than our beds? (Maybe we don’t and you’re all sleeping under synthetic doonas, in which case my apologies.)

Driving through the French countryside over the past two weeks, I was constantly struck by the smallness of the farms. Having driven plenty of rural routes in Australia and America, I’ve seen what monolithic monocultures look like, and it’s a very different vista from the French farmlands we passed.

Where in America or some parts of Australia there might be hundreds or thousands of acres of the same crop blanketing the land (less a blanket than sheets of pesticide-laden plastic wrap robbing the very soil of its breath), in France each paddock is defined well before the next horizon. Patchworks of corn, sweetbeets and cheery sunflowers roll diversely amongst copses of forests old and new.

Sunflowers!

The patchworks are seamed together with kilometres of byways that run through countless small villages, the charming life-story embroidery of generations that warm the countryside.

Even the dairy herds are small – we regularly saw paddocks with 20-40 cattle in them attached to what we would consider a micro-dairy in Australia. Given the very different regulations around raw milk, it’s perhaps unsurprising how many of these small dairies are able to maintain control of their supply chains and sales.

The dairy paddocks are typically dotted with compost piles around the boundaries, as the most environmentally and economically sustainable means of fertilizing the paddocks is to collect the cattle’s manure and compost it on the farm. Happily I’ve seen some resurgence in these practices in Australia, with examples like Camperdown Compost helping dairy farms close the loop and reduce synthetic inputs.

The countryside is also dotted with pigeon towers (or dovecotes…), where pigeons were once grown for both their meat and their excellent fertilizer. While I don’t think many are still in operation, they tell a tale of a time before exploitation of the world’s finite phosphate supplies led to our current system of externalizing environmental costs.

IMG_5092

A great example of working in agro-ecological ways is the Chapolards’ farm near Nèrac – they call it short circuit, or full circle farming. We spent time with the wonderful Dominique & Christiane Chapolard, where along with Dom’s brothers and their families they run a ‘seed to sausage’ pig farm. They grow nearly all their own feed for the pigs on their 100 acres, where they have 30 sows. Effluence is stored in an on-farm lagoon before being applied to the fields growing maize, fava beans and grains in rotation. They do all their own butchering and charcuterie making on the farm and sell directly through their local farmers’ markets – and the enterprise supports five families.

Dom & Chris

We were fortunate enough to host the Chapolards at Jonai Farms & Meatsmiths along with Kate Hill of Kitchen-at-Camont just a few months ago. I’ll write in more detail about their farm in a further post…

The next generation of Chapolards is also involved in the business, and one of Dom’s nephews Roman Chapolard has added another enterprise on the farm – a full-circle dairy. He runs 40 head of dairy cattle and packages his milk on farm as well as doing some simple further processing such as yoghurt and crème fraiche to sell at the local markets.

Roman Chapolard's raw milk

The capacity to value add and sell directly obviously enables farmers to remain much smaller than if they’re forced into long supply chains where everyone gets a smaller cut of the dollar. I understand this not just from a fair food advocate’s perspective, but also from a successful small producer’s view.

And while France may have millennia on which to have grown these communities and sewn them together, a key point is that they still maintain them and enjoy the benefits of thriving rural communities as a result.

Dom and Christiane shared their concerns with us that the next generation is losing interest in manual labour, and leaving the land for white-collar professions, following a trend seen the world over. We all agreed that if people like them keep up their political work within and beyond their cooperative, and spreading the word at the markets, there is hope that the fair food revolution will gain strength in France just as it is growing in Australia, which started off skiing along in the wake of America’s food revolution (though I think we’re set to drive our own boat now).

When you lose family farms from the land, you lose families from communities. Australia’s farming statistics on the decline of the family farm mirror the decline of our rural communities. We should be very worried about this loss and its ramifications for not just the quality of life of rural Australians, but also the quality of food produced in large, intensive agriculture.

We need to value the many environmental and social benefits of families growing food for families, rather than corporations growing food for supermarkets where families happen to shop.

It’s time for a Local Food Act!

Should Animals Be Off the Menu?

Last week I went along to one of the Wheeler Centre’s IQ2 debates, ‘Should Animals Be off the Menu?’ with my usual high hopes of learning something new, and in a way, I suppose I both learned something new and confirmed something old.

New: vegans can stack the Town Hall.

Old: most people don’t actually want to learn, they just want to be right.

So allow me to take you through the ‘debate’, such that it was…

Peter Singer, renowned philosopher and author of Animal Liberation (1975), was the first speaker for the affirmative. Singer is what I usually refer to (perhaps sloppily) as an ethical pragmatist, but I gather he is more rightly classified a secular, preference utilitarian ethicist… (Although I have some training in philosophy, it’s not actually my field, so please correct me insofar as it is useful to the discussion we will have here, but not for the pure pleasure of pedantry, if you please.)

Singer opened with the arguments I would expect from him, and ones I agree with:

  • ‘we can live a healthy life without eating animals’, and
  • ‘misuse of grain to feed animals is wasteful’.

On the first point, I agree with Singer that the majority of the global north could lead a healthy vegetarian life. I certainly did for seven years of my life. I’m not sure it would solve our environmental woes given the state of industrial monocropping, industrial-scale dairy and intensive poultry raising for the majority of the world’s eggs, but he’s right, most of us could be healthy as vegetarians. As for how healthy even we in the global north could be as vegans, there are healthy vegans around (and some less healthy), but I’d be interested in research around how many are taking supplements (especially B12…), and what sustainability would really look like if we all ate fridgeloads of processed soy products.

In many parts of the global south, strict vegetarianism or veganism is clearly less healthy given lack of availability of nutrient-dense foods, but I’ll return to that point later.

Continue reading Should Animals Be Off the Menu?

Why agroecology is essential to food security

A recurring claim in discussions of food security is that small-scale organic agriculture cannot feed the world, a claim used to support the continued centralisation of agriculture into the hands of a few mega-multinational corporations, who will save us all with GM crops. Arguments are posited around higher yield and decreased pesticide use with GM crops, totally eliding the high yields that can be obtained in organic agriculture and the complete lack of pesticides in these systems, just for a start. Such GM propaganda is utterly spurious and refuted in the literature.

The field of agroecology offers a rich body of work that makes the argument for moving to more sustainable, small-scale agriculture, whether organic or with reduced external inputs such as commercial fertilisers and pesticides. In a few recent discussions I’ve had with supporters of GM, I’ve sent them links to reports to back up the clear and demonstrable evidence that we must move to a very different way of producing food that works to preserve natural resources and regenerate landscape while supporting local communities, but I don’t believe any of them ever read the research.

So today I decided to tweet quotes and paraphrases from one piece of work, the UN Special Rapporteur on the Right to Food report: ‘Agroecology and the Right to Food‘, released on the 3rd of August 2011. I hoped that by reading the 21-page report myself and offering just the highlights, those who speak loudly on a topic they appear to know little about might be better informed. Of course I also knew it would offer plenty of good evidence for those already advocating for sustainable ag. I offer you the list of the quotes and paraphrases I tweeted here in one place for easy reference. Note that most of these are direct quotes from the report, and a couple of them are paraphrased – I have not added any of my own comments.

Another excellent resource of the latest research in agroecology is The Laboratory of Agroecology and Urban Ecosystems at Washington State University Vancouver – and you might like to follow Assistant Professor Jahi Chappell on twitter – he’s @mjahi – as he often tweets links to relevant research.

Continue reading Why agroecology is essential to food security