Category: competence

Feminists Don’t Have to Eat Fast Food

Peggy Orenstein’s recent New York Times article ‘The Femivore’s Dilemma’ really struck a chord with feminists across the internets. In the last couple days I’ve seen the term ‘femivore’ (which Orenstein says is a combination of feminist and locavore) defined as everything from sapphic to misogynist cannibalism, and I’d have to agree that it’s an unfortunate coining etymologically speaking.

Orenstein’s concept of femivores arises from her friends who are raising their own chooks, and from Shannon Hayes’ book Radical Homemakers, that is, strong, intelligent women (and men, as it turns out) who are choosing to produce food in their own backyards as a way of nurturing themselves, their families and the planet. Unsurprisingly, there have been a number of negative responses to the idea that it is only women who are involved in the locavore movement, or indeed ‘downshifting’, ‘voluntary simplicity’, Slow Food or any other version of ‘slower’, less consumerist lifestyles.

It seems there are three primary threads then that require unravelling: gender, class, and sustainability. On gender, the most compelling argument for home food production and locavorism as intrinsically tied to feminist practice is that women are still by far the majority of the world’s domestic labour force. Before anyone starts yelling ‘my husband does most of the cooking’ (and to wit, my own partner is a regular and good cook, does most of our laundry, and is a passionate home gardener), I am not suggesting that men don’t do these things, but according to the Australian Bureau of Statistics, Australian women in fact still do two and a half times more food preparation and cleaning up than men,whether they work outside the home or not.

One of ecofeminism’s claims is essentially that the patriarchy got us into this unsustainable capitalist mess, and feminism might just be able to get us out of it. Julia Russell puts it quite plainly in ‘The Evolution of an Ecofeminist’: ‘I call it the politics of life-style and I think it is a distinctly feminine politics in that it is both inner and universal, personal and all-inclusive. It is based on the understanding that lasting societal transformation begins with and rests on transformations of the individual.’

Russell’s valorising of individual responsibility perhaps leads us to the heart of claims that there are insurmountable class issues with so-called ‘femivorism’. Admittedly, Orenstein’s ‘femivores’ appear to all be white middle-class women. But Lindsay Beyerstein’s vituperative response “’Femivores’? Spare me.” is disingenuous sour grapes to the extreme. Beyerstein’s argument is tired and reductive. While I don’t believe anyone is suggesting that backyard gardens are equivalent to running a commercial farm, they are apparently important enough as to be encouraged by governments in times of war to address food shortages. Gardening can indeed be as simple as a hobby, but it can also be a significant means of saving money, ensuring the quality and freshness of one’s food, and reduce one’s carbon footprint substantially, and it is certainly hard work sometimes, as well as deeply pleasurable.

Beyerstein even attempts to elide the importance of nourishing one’s children if you choose to have them, with her hyperbolic question: ‘How about figuring out how to share domestic labor more equitably so that SAHMs have more free time to spend as they see fit, even if their hobbies don’t fit the stereotype of maternal perfection?’ Sure, domestic labour should be shared more equally, that’s a given. And of course mothers should have time to themselves without the constant pressure of the Good Mother mythology. But frankly, one’s tennis lessons (mother’s or father’s) are not in fact more important than feeding one’s children. And feeding your children well is at the core of good parenting, not external to it. Taking kids to swimming, tennis, guitar and dance lessons every weekday does not automatically a good parent make. Feeding them healthy food every day so they grow up without chronic illness or obesity is one essential component of good parenting. There, I said it, and now I’ll wait for those who would shrug off this essential duty to our children to attack me for not being a good feminist, because apparently feminists eat fast food.

Is it only middle class stay-at-home mums who ‘have time’ to cultivate a garden and cook wholesome food? Obviously not – families of many classes and cultures engage in gardening and cooking. And in fact, it is often those with the most spare time with partners in the highest income brackets who are least likely to spend their time on food production. By contrast, there are 18 community gardens in Melbourne’s public housing estates, with over 650 individual plots tended by residents.

It is obviously not just white middle-class privilege to have a thriving home garden, it’s for anyone who cares about their own, their families’ (if they have one) and the planet’s well being. It is also not just drudgery, and a new way to chain women to the kitchen sink. Our culture’s sense of entitlement to a life of convenience and uber-consumerism is neither making us happy nor providing our children with a future. Anecdotally, we talk of the Greek and Italian migrants of the 50s and their backyards full of tomatoes and fruit trees, plus the annual sugo making led by somebody’s nonna. For many, these traditions are being lost, whilst for others they are just being discovered.

At a salami making day I attended last winter, a third generation northern Italian claimed that even the ‘Skippies’ are getting into ‘the old ways’ now, and someone else quipped, ‘people are calling them ‘foodies’, when all they are is wogs!‘ The excellent group blog Progressive Dinner Party is awash with women one might call ecofeminists (even if they don’t), and the stories you find there make it obvious how much pleasure is gained from growing, cooking and eating their own produce or that sourced from responsible producers. There is unquestionably satisfaction, pride and pleasure in being competent and/or skilled in the garden and/or kitchen.

In my research, I am finding that for those who have the requisite kitchen skills, consciously practising frugality (in terms of purchasing and re-use) is a powerful form of agency, and one that evident across class and culture. One of my interviewees, an Anglo Australian woman in her seventies, is frugal through both habit and necessity, and expresses a great deal of pride at being so. She says it is just ‘common sense’ not to waste or overspend. A Vietnamese-Australian couple who arrived as political refugees in the 70s echo her arguments for common sense, and further claim to feel ‘smart’ about their sustainable and homely practices. And their son, born in Australia, also insists that he feels quite proud about his more frugal habits, such as never wasting leftovers, and in fact ‘ashamed’ when he is wasteful, either in terms of unnecessary consumption or food waste. A key point is that none are expressing resentment at behaving sustainably, rather it gives them enormous satisfaction.

Ultimately, it is not only a feminist issue to engage in homely and sustainable food production, though feminists will have a particular interest in it. The need to provide education and opportunities to develop skills in gardening and cooking is evident in the plethora of issues facing us, from climate change to obesity, and from depression to loss of entire food cultures. And perhaps most importantly, there is an urgent need to understand and promote the intrinsic value and deep pleasures of quotidian ‘chores’ such as growing and chopping your own garlic.


All bread is not created equal…

If you’ve been here awhile, you’ll know I decided to learn to make good sourdough this year. Well, here we are on the 1st of March, and by golly, I made a bloody good sourdough ciabatta last night. So tasty, with such a lovely crumb and crust that 10 year old Oscar declared, “Mum! This is amazing! And you said you needed all year to learn how, and it’s only been what, two months?” Major brownie points for eldest child. 🙂

But let me caveat last night’s loaves – they were indeed sour, with an excellent crusty yet chewy crust and a good crumb, but not as chewy as I think a ciabatta should be. It was really good bread, but still doesn’t fit my imaginary endpoint for this year.


Some detail then. For these ciabatta, I did a series of short kneads of a fairly wet dough, though not so sticky I couldn’t handle it, with ever-increasing proving times. So maybe 10 second kneads three times with about 10 minutes in between each, then about a 2-hour rise before splitting the dough, stretching it carefully and allowing another half-hour rise. Into a very hot oven (250C) with a water bath on the top shelf & a quick spray of the loaves at the beginning & one midway through baking. My starter, Fran, is currently mostly organic wholemeal flour, and the flour I added for these was organic unbleached. I didn’t add any commercial yeast as I was looking for a flat bread anyway. This was lazy baking at its finest, and the results were lovely.

A few nights earlier, I whipped Fran up into some rye dinner rolls to have with our soup.They achieved exactly the soft, pliable texture you want from rolls, with crusty crusts. This dough was wetter than the ciabatta, and I added some commercial yeast for a better rise to great effect.

I’ve also embraced the joys of sourdough pizza crust, which goes perfectly with the salty, spicy combination of Stuart’s home-cured olives, anchovies, bacon and chilies, plus garden-fresh tomatoes and basil and a thin lashing of homemade passata.

So it seems my ‘specialty’ breads are the winners thus far, as my loaves have often been unwilling to give me a good rise. They do say that sourdough starters are unreliable leaveners, and I’m finding this to be distinctly true. Check out my most hilariously unintentionally flat loaf, which still tasted quite nice, though a bit dry (and hell on the toaster, let me tell you!)

When I’m looking for a higher loaf, especially for toasting, I’m learning to add commercial yeast. It doesn’t affect the flavour, which is invariably sour, but gives the bread the lift that Fran seems unable to offer.
I should add that the sourness is wildly variable as well, though predictably so. If Fran hasn’t made some bread for more than a few days, she gets rather sour. If I’m making bread every day or two, she’s less sour. The metaphors write themselves, so I won’t bother here.

This last loaf below was my sourest to date (and by the way, given my California origins, I’m looking for the sourest of the sourdoughs!), and it also had the best crumb, even though it didn’t rise much. If you check out the dough below, you’ll see I really took Annette’s advice to heart on this one and worked a really sticky, wet dough. In fact, it finally inspired me to get a proper dough scraper to assist with this rather messy method.

I feel almost guilty that for those of you out there looking for a scientific account of breadmaking, I’m just tossing around vague generalities. But these days, I cook by touch, smell, taste and imagination, rather than ratios. There are obviously ratios involved, but given my propensity to constantly adjust them by a smidgen, I’m afraid I can’t really offer much insight into quantities of what’s in my bread.

I think one of the best things about my relaxed approach has been the way it makes breadmaking seem like a simple and lovely thing to do, much like making the children a milkshake rather than mastering a croquembouche. It means I wander into the kitchen, see Fran on the bench and think, ‘Hey, I might get some bread started,’ and then wander in and out of the kitchen to tend to the dough over the afternoon or evening. The other positive outcome is the exciting array of outcomes – this is no McDonald’s where you can expect the same burger every time, no matter where you are – open your palate and be prepared to be surprised at every new loaf of bread. 🙂

Do you eat chicken? Could you kill one?

The recent story from the UK about the teacher who was pressured by parents to resign after slaughtering the school’s farm lamb because their children were ‘traumatised’ provoked exactly the outrage you probably expect from me on this topic. The same week, Jamie Oliver spoke of the importance of teaching children where their food comes from, focusing primarily on health rather than culture, sustainability and competence.

So here’s the story of the Jonai family raising chooks for eggs, and slaughtering and eating them when they stop laying.

A little background: we’ve had chooks since about 1997, primarily for the eggs, but also because of their contribution to a healthy garden system – they dig, eat insects and weeds, and fertilise extremely well. We move them around the garden, planting out the spot they vacate to great effect. Our system is based on the principles of permaculture, though we are fairly unorthodox in most of our gardening efforts. The one aspect of permaculture to which we are totally committed is to maintain a closed cycle – no organic waste leaves our property, which is an average sized suburban block in Melbourne.

The first few years we had chooks, we lost them occasionally to foxes or disease, and continually replenished the flock with new pullets. Then came the year Antigone brought home nine chicks that her kinder had hatched – our first time raising them from so young. Of course, probability being what it is, we ended up with a few roosters, which you’re not allowed to keep in the suburbs. The dilemma of what to do with them had an obvious, if not easy, solution – we would have to slaughter and eat them. Neither of us had ever killed our own meat, though we’d always said we should be willing to do so if we were going to be meat eaters. At last, here was our chance to practice what we preached.

The first time was definitely the hardest, but each time since has not actually been a great deal easier, insofar as it’s difficult to take a life. Roosters are truly magnificent creatures, and it seems a shame to cull them so young and glorious. But of course, all those carefully wrapped breasts and thighs in the supermarket were once lovely young (mistreated, usually) creatures, and they’re tastiest while they’re still young.

Stuart slaughters them by laying the chooks gently on a chopping block, patting their head all the while so they remain very calm and content. And then quickly, down comes the cleaver, the chook is beheaded, Stuart holds its wings so the nervous system’s reaction doesn’t result in that awful sight of a headless chook running around the yard, and then the bird is hung from the monkey bars to drain the blood.

We’ve experimented with both plucking and skinning, and unlike the intrepid Zoe’s preference, we prefer plucking so that we still have the luscious fatty skin on, which is especially important if you’re roasting a younger bird. But even with boilers, we pluck as neither of us really likes the sensation of skinning a still-warm animal.

We both find the eviscerating quite unpleasant, especially if we’re trying to keep a whole bird to roast, which requires that someone reach inside and pull the guts out – it’s rather blech. With the boilers, we cheat and cut them open at the breastbone with sharp Chinese scissors and then sort of scoop the organs out. The kids are fascinated by sorting the organs and feet on a piece of cardboard, and we either save those bits to feed to the neighbour’s dog or compost them, though we have eaten the livers from some of the roosters.

With the young roosters, I make roast chicken, chicken arrabiata and other such tasty dinners, but the old girls aren’t called boilers for nothing. And so Australia Day 2010 was our first experience of culling non-layers and making the most of them. We explained the plan to the children, who were initially a bit sad that we were going to kill the chooks, but after we reiterated the rationale for keeping, slaughtering and eating our own animals, with details they’ve heard before about the horrors of factory farming, they were back on board with the project. They feel sad about killing the chooks – I do too – but I think it’s irresponsible for omnivores to use that sadness as a justification for not exposing children (and ourselves) to the realities of what’s behind meat eating. I really think only vegans have a reasonable position from which to oppose exposure to animal slaughter.

The killing went as usual, and this time Atticus was game to help me pluck them, which made a mother proud. 🙂 The evisceration was interesting as we’d never seen the eggs inside a chook before. Zoe’s got great photos, but you can see in mine that there were some large and small – we worked out that one of the chooks was in fact still laying once or twice a week but had set up a secret nest in a little-seen corner. We were a bit sad about this discovery, but figured she would have stopped completely like the other two soon enough.

Three chooks filled my biggest stock pot, and after simmering for about six hours, we had a deeply flavoursome 18 litres of clear stock. I pulled all the meat off and finely minced some, mixed it with prosciutto, ricotta and reggiano, and the kids and I made masses of tortellini for that night’s dinner & to freeze. The resulting feast included tortellini en brodo, and a tomato and bread salad made with a variety of cherry tomatoes and cucumbers from the garden and the stale remnants of my last loaf of homemade sourdough, dressed in olive oil pressed from last year’s harvest with the Binks. For starters we enjoyed that day’s fresh loaf of sourdough with Stuart’s olives and a tapenade. The sense of homely virtue and connection to the natural world as we enjoyed this dinner was profound, and I reflected on the fact that it’s only fairly recently in our history that we’ve lost these daily rhythms, skills and ensuing satisfaction.

Our society will almost certainly never go back to the majority of us raising our own meat. However, probably more of us than realise could do the sort of small scale livestock raising that we have in our backyard, and growers could certainly go back to or redevelop sustainable models of production, such as if egg producers were to slaughter unwanted roosters and sell them for the meat, and then sell the old non-layers as boilers, as well as the obvious need to raise chickens (and pigs) in free range environments. In the meanwhile, it’s a very simple decision to refuse to buy factory farmed meat of any type, which gives producers the message that these systems will no longer be tolerated by the public.

As for squeamishness about the killing of animals, and especially about children witnessing or taking part in the slaughtering and butchering processes, it’s obvious we have this backwards. In the UK case where children witnessed the slaughtering of the lamb, some parents actually claimed their children would need therapy to overcome the trauma. I would argue the high rates of people seeking therapy is rather about not witnessing the food chain, it’s about our lost connections – to the land, its plants and animals, to each other, and to the past. People who are engaged each day in creating things for their basic needs – by gardening, raising and slaughtering animals, cooking, building, repairing and maintaining a home and its contents – by and large enjoy a strong sense of competence, sometimes mastery. (My interviews to date support this claim across class, culture and generational differences.)

And it’s not just a sense of competence that is gained by working for your food in this way. The respect engendered by having to face your dinner and take its life in order to sustain yours cannot be overestimated. Again, my research around frugality has certainly highlighted the strong drive to waste nothing that arises from both a fear of scarcity but also a true understanding of the value of what you’ve got. And of course my own experience has been precisely that. Understanding and respecting our food sources is a great motivator to reduce our consumption – especially of the high impact foods like most meats.

Yet we’ve drifted so far from this basic principle of living thoughtfully in the world that too many people think it’s reasonable to insist that they should not be exposed to the realities of food production. It is indeed sad to kill animals. But the majority of us choose to eat them, and to eat them we must kill them, and so we must learn to do so in the most humane and sustainable manner. If every omnivore killed a chook even once in their lives, we might not be facing the serious ethical and environmental issues we have today as a result of overconsumption, and we might not be suffering the sense of disconnection and isolation that is the real trauma in our society.

Bring back competence and mastery in the everyday.

(This post is a part of Fight Back Friday @ Food Renegade)

2010: The Year My Sourdough Obsession Gets Personal

Many years ago I made a feeble attempt to bake bread, and the results were sufficiently disappointing to keep the local bakeries in business. A decade or so later, inspired by Jess Ho’s regular breadmaking success, I decided to try again.

On our trip up country over the holidays, I read a simple recipe from an early Stephanie Alexander cookbook, in which she instructed me to put the yeast, sugar, water and flour all together and let it rise. Having left my critical faculties at home that day, I literally piled the ingredients together, stirred a bit, and waited. Of course, since I hadn’t got the yeast active with the sugar and water before adding the flour, the resulting sponge was rather firm and somewhat dry, but I persevered with my obtuse instruction following and left it to catch some wild yeast. Each day I simply re-wet a cloth and put it back over the starter. It gained a bit of that beery smell, but was a bit of a lump – not that exciting, though I was, in fact, still excited. After three days, I added starter to a new dough, let it rise, punched it down and formed loaves, let it rise, and baked some beautiful looking but rather boring tasting bread. It was still better than supermarket bread, but let down by poor-quality flour from the local country Woolies and poor process, it was ye olde white bread incarnate. But then we came home…

After a trip to Whole Earth in Smith Street Fitzroy, I had plenty of flour to play with. I also happen to already have a number of great references on this topic, all of which I spent a few days reading in preparation for the challenge of making good sourdough bread. I should also explain that as I am formerly from the west coast of the US, I have a strong predilection for very sour sourdough, which is the first bread I intend to master. And I’m determined to do it with wild yeasts, hence the need to commence my own sourdough starter with just flour, water and a plum plucked from our tree.

So the starter was simply equal parts flour and water (I did 2 cups water, 1 cup rye flour and 1 cup unbleached, all organic) and a plum, which will help introduce wild yeasts more quickly. Stir, cover with a muslin cloth, and wait. O_o

Next morning, Fran (I’ve named her with a nod to my favourite San Francisco sourdoughs, and in the tradition of @thatjessho’s ‘Rusty’) was bubbling merrily, and had filled the house with the smell of a football team on the pints. I moved her closer to the back door, fed her a little more flour and water, stirred eagerly, and left her alone to get wild. Which she did.

Next, to be honest, I went to Brisbane for two days, then came back to a bunch of office work, so poor neglected Fran (Stuart was feeding her, but by now she really wanted to make bread) got a bit lonely. I popped her in the fridge for two days, and then pulled her out yesterday afternoon to reactivate the yeast, and a couple of hours later mixed her with some more flour and water, kneaded for about 10 minutes, and then left her to rise overnight. (Remind me to write a poem about the deep, visceral pleasure of kneading…)

As I wanted Stuart to taste Fran’s first loaves, we were up at 6:30am to divide her into two loaves, knead them briefly and then allow to rise on a lightly floured pan for about half an hour. Finally, into a hot oven (200C) for about 40 minutes, tapped the bottom to check for the hollow sound, and out she came to finish cooking and cooling on the rack.

10 minutes later, we sat down to a delectable brekky of scrambled eggs, fresh rye sourdough, with sea salt and cracked pepper.

In terms of the results, I reckon the loaves wanted another five minutes in the oven and five cooling as they were a little too dense and moist for my palate, though very tasty. I look forward to making one that has all of those lovely chewy well-aerated holes throughout. I hope to post regularly on Fran’s loaves this year until I perfect the art, so stay tuned…

On Cooking and Feasting, Merrily

People who know me know that I cook for the pleasure of it, and that I am perhaps more of a feeder than an eater – I am compelled to cook for others, to nurture, love, entertain and delight friends and family with copious amounts of delicious food (well, usually delicious, sometimes ordinary and occasionally woeful). This is not to say I don’t like to indulge in sumptuous eating myself, but my focus is often more on the production and distribution side of the equation. And I love to cook with others who are as passionate about cooking as I am, especially when their motivations are similar.

The world is full of people cooking, but their drives to do so can be wildly disparate. Folks cook because they have to, for the pleasure of the creativity and results, to nurture community, to show off, and to accrue cultural capital, amongst other rationale (many subconscious). I suspect most of the time our motivations are complicated.

As a keen cook, I have many friends who are also passionate cooks, as well as many reluctant or aspiring cook friends. I love having opportunities to cook with friends and family, especially when our motivations are aligned, as that makes for the most comfortable sort of communal cooking. Those inclined to regale me with the expense of their ingredients, or to dictate to me a ‘better’ way to do something (though thoughts and advice are very welcome, controlling my creative process is not), or to rabbit on about how ‘there is only ONE extra virgin olive oil to use, and it must be Italian’ (etc ad nauseaum) are the ones I find to be kitchen killjoys, frankly. Admittedly, sometimes we will all comment on the high cost of a much-coveted item we are delighted to have, or go through a phase (it’s always a phase) where we will only buy a particular variety of something from a special place of origin, but for those in the market for more cultural capital, it’s a modus operandi.

And so it happened that the beautiful gift economy of the Twitterverse brought me a new friend who matched me fantastically in the kitchen these holidays. I met Zoe (@crazybrave, who also blogs here) in real life a few months back in Canberra (where she lives with her partner & two adorable children). That day she showed me her garden full of artichokes and chooks, the bathtubs housing the newly planted water chestnuts, and her copious shelves of a droolworthy cookbook collection, then made us a lovely impromptu lunch of grilled chicken and white bean salad before giving me a lift to the airport. A friendship was struck, and it was obvious to us both that fruits would be born of it.

Which brings us to our recent holiday near Crookwell in southern New South Wales. A trip that should have taken the Jonai about eight hours in the Volvster in fact lasted two days, due to a blowout just over an hour into the trip. Of course, we were travelling on the Sunday after Christmas, so nobody was open to sell us a new tyre. We limped at 80km/hr the 200km up to Albury, where the kids at least got to have a lovely swim in the Murray, intending to buy a new tyre the next morning for the final 400km. Alas, Monday was the Boxing Day holiday – everything was still closed – and even the cafe where we broke our fast added a 10% surcharge for the pleasure of serving us on a public holiday (think insult to injury). Twitter was consulted, then mostly ignored. The Jonai were unstoppable. Wild horses would not keep us in Albury for another night. And so we hit the road, at the zen-like speed of 80km/hr, and drove all the way to Mark and Antonia’s gorgeous country retreat, Hillview, wondering whether intrepid would at any moment become just plain stupid. It didn’t, we made it, and the feasting began.

The peace of Hillview cannot be overstated. Some years ago Mark accidentally cut the phone line, and they decided that suited them very well, thank you. And so it does. There’s no mobile reception for the most part either, so it’s kind of like camping, but in a really beautiful old Edwardian house, in beds, with a toilet and a shower. And electricity. Okay, it’s not at all like camping except that you disconnect from all social media, and just plain socialise with loved ones. And read lots of books. Lots and lots of books. Oh, and there’s an oven…

Before Zoe and the kids arrived (her partner Owen came up two days later), we feasted on such diversities as lamb marinated in yoghurt, garlic, lemon and salt, cooked out on the brazier, and Gado Gado another night, but things really got going with the new arrivals. Digging through Mark and Antonia’s awesome collection of cookbooks old and new, I found a Marcella Hazan recipe for a sort of baked risotto with layers of eggplant, sugo and parmigiana. I had a frozen ratatouille with me, so we improvised a Risotto Ratatouille Parmigiana that was out of this world.

The next night, we worked out our menu around the enormous t-bone steaks Zoe had brought from her sister’s farm near Bombala, complemented beautifully with a fresh horseradish sauce from the garden. As Zoe moved to prepare some green beans with cashews, I whipped up a garlicky cheesy pasta for the kids and some roast potatoes to go with our steaks. All of this was achieved with such ease and camaraderie you’d think we’d been cooking together for years, not a day. There were tastings, suggestions and questions, advice sought, notes compared on our usual techniques, and plenty of chatter about all things Twitter, food and family.

Did I mention we both brought the same knives? Each of us brought our ten-inch chef’s knife and our Chinese cleavers. Zoe’s was sharper than mine (for shame, tammois), but we managed to find a sharpener that was ‘not a gadget’ and rectify the situation.

The day of Owen’s arrival, we decided to roast the Wessex Saddleback pork shoulder the ever-generous Zoe had brought along, taking inspiration from the beautiful big horseradish leaves. So Zoe laid the leaves in the roasting dish, studded the pork with garlic and fennel flowers plucked from the roadside, rubbed it with lemon and salt and poured a bit o’ bubbly over the top. It marinated for a couple of hours and then we roasted it for about an hour and a half. Meanwhile, I stuffed tomatoes with garlicky breadcrumbs made from the end of my homemade bread (I got a starter going the first day and subsequently baked fresh bread every second day – this is a new thing for me, but watch this space!), as well as some fresh pecorino and lovely reggiano, and the basil we brought in a pot with us from Melbourne. Next, I threw together a potato gratin, steeping the milk with herbs from the garden before straining it onto the ‘taters, along with plenty of mozzarella, reggiano and Stuart’s home-cured olives. It was a spectacular dinner out on the patio with its marvellous views of the surrounding hills.

The final night we were all together, ravioli was on the menu. I figured I’d do a simple spinach and ricotta filling (Oscar’s favourite) and an even simpler burnt sage butter sauce with a little garlic thrown in (’cause it just ain’t a Jonai dinner without plenty o’ garlic). Simple, right? Sure, except that I left my brain elsewhere when I didn’t suggest we let the frozen spinach thaw and then strain it, resulting in a very watery filling that did its utmost to destroy the integrity of the pasta. When we realised where we were going so horribly wrong (much later than I should have recognised the problem), Zoe tried making pasta band-aids for the ill affected and I tried straining the filling through a clean chux. This helped, but the difficulties continued. Stuart even came in and did a big manly squeezing of the filling through a linen tea towel, after which I made the final tray of picture perfect ravioli. The earliest ones by this stage, we were referring to as the ‘crapioli’. Those that were clearly not going to survive a rolling boil I popped into a baking tray with water and put in the oven to cook, then served to the children first – to my surprise, they were highly acclaimed! And so were the many more that followed. The lesson? Well, aside from start cooking earlier (we didn’t eat until 8:30pm, which is a wee bit late for the kiddles), make sure your filling isn’t too wet, and be resigned to chaos if you want a bunch of kids to help, the main lesson Zoe and I took was that we all make mistakes, and in most cases, they’re salvageable. Sometimes, even delicious.

Of course there was more food than just the dinners, like the garlicky, basily, lemony hollandaise on mushies one morning, many pancakes, Zoe’s magnificent salad of air-dried beef, white beans, roast capsicum, pine nuts, baby spinach, olive oil, balsamic and mustard, Stuart’s delectable roast garlicky baba ganoush, endless loaves of fresh bread and the final quiche/pastie/pie making extravaganza to use up leftovers and dregs of ingredients. And although a lot of time was spent on the labour, it felt quite effortless, and often seamless. What a treat and a pleasure to cook together in this way, without competition or posturing, just for the love of it. All nine of us felt nurtured and nourished, bodily, emotionally and certainly for me, spiritually. Such is the joy anyone can have if they choose to cook with passion and pleasure, and to do so with others who take the same approach.

The 17th Symposium of Australian Gastronomy

When I say I’m doing a PhD on food and identity in Melbourne, I get some fairly extreme responses from people (like the political advisor in Canberra who nearly dropped his files, spluttered and kind of shouted, “FFS! Well, then, so am I! I eat out a lot in Melbourne!”). Many people ask me how I got such a great topic, and so I point out that we choose our own topics, and I just happened to choose exceptionally well.

In fact, if you’re interested, I chose mine because I had been working on spectacular performances of national identity in my previous degree, and wanted to bring my interest in identity home, so to speak. If I was going to embark on a number of years focusing on a research topic, it felt important for it to relate to my home/family life. I didn’t want a topic that took my entire intellectual life outside the familial headspace, nor too frequently away from our suburban bliss. And so it dawned on me… food is central to my identity, as a cook, a migrant, a mother… and it clearly is to many others in Melbourne and beyond. And I’m tired of people insisting, “Aren’t we lucky in Melbourne? We’re so multicultural, just look at all our restaurants!” Sure, I thought, but how cosmopolitan are we? And can I do a PhD and keep cooking with a passion? Et voilà. A beautiful research project was born.

Given people’s responses when I tell them my topic, you can imagine their faces when I said I was off to the Symposium of Australian Gastronomy. “Oh, what a terrible PhD you have. Off to eat and drink, are you?” Well, yes. Yes, there was definitely some excellent eating and drinking to do (though the Saturday night dinner at Ming’s was a let-down that I won’t bore you with here, and picnic lunches on 40C days were challenging). There is certainly no shame in eating excellent quality sustainable and ethical food, which we did a fair bit of in Adelaide. And while we enjoyed some lovely food and wine, we talked about everything from food security to frugality to food and wine festivals. As it says on the website, “More than any conference, the Symposia of Australian Gastronomy embrace participatory gastronomy in a way that nourishes the intellectual component of these events.”

One of the crucial strengths of the Symposium is the diversity of its participants, who are academics, chef and other food industry professionals, and many food ‘enthusiasts’. It seems that everyone who attends, whether they are professionally or academically involved with food or not, is deeply engaged with food as cooks, gardeners and crusaders for sustainable, ethical and delicious foodstuffs. Melbourne Uni’s ‘Knowledge Transfer’ team could learn a bit from this organic and dynamic 25-year-old Symposium.

You can see this year’s program here, and the proceedings will be published (though I’ve no idea how long this takes).

I was the first paper up on Saturday morning, and the Symposium is like Meredith – it’s a single stage event (no parallel sessions), so the house was packed. My paper was on practices of frugality between different generations and cultures in Melbourne. In my interviews, what I’ve found so far is that there seem to be as many similarities in these practices as there are differences, and they’re not easily split along cultural or generational lines. I argue that those who are most skilled at ‘doing-cooking’ (Giard 1998), who are expert at ‘good housekeeping’ (in the kitchen, at least), seem to be most likely to be contributing to ‘global good housekeeping’. I also argue that those who are good at being frugal express a sense of competence, of mastery, which gives them a remarkable sense of their own agency, which in turn enables them to further contribute to global good housekeeping. My paper was well received, with a lot of positive and interesting feedback over the ensuing two days, and I’m still basking in the praise I received from the warm and passionate Maggie Beer.

Some highlights from the other papers:

Felicity Newman spoke on ‘God or Greed? The Business of Keeping Kosher’, with some remarkable ethnographic data on the difficulties of truly keeping kosher, including a video of a woman who has two kitchens so that one can be reserved for the stringent requirements of Passover. Felicity ended with concerns about what happens to Jewish communities when they give up their kosher food cultures.

Julie McIntyre gave a great paper on ‘Wine and Political Economy in Colonial Australia’, very amusingly debunking Governor Phillip’s attempts to sober up the local population by turning their efforts to growing wine (inspired by Adam Smith). I think we can all agree more than 200 years later that more wine has not made Australians more sober…

Polly McGee wins the rock star status for the conference. Her paper, ‘Donna Hay’s Newie—the Narrative Economy of Celebrity Chefs’ was a compelling romp through the three primary modes of celebrity chefs: sex, ethnicity and/or salvation. You can imagine which of the celebs she claims are selling through sex (and the innuendo during her analysis of Nigella was priceless, leaving the audience in slightly hysterical laughter), which are selling ‘authentic’ ethnic identities (Kylie Kwong, Luke Nguyen…) and which can give you salvation through sustainable, healthy and ethical food choices (Jamie Oliver, Hugh Fearnley-Whittingtall…).

Bernadette Hince took us on a deeply personal journey of a life of frugality. Belittled by her sisters for ‘meanness’, ‘miserliness’ and allegations of keeping food until it’s not safe, Bernadette chose a sympathetic audience to despair of their ‘profligate waste’. A final question to the audience was about ‘chuckers’ and ‘keepers’ – are those who buy bottled water statistically more likely to be the ‘chuckers’ of our society? An interesting methodology to explore…

The final highlight amongst the papers was Christian Reynolds, who has just completed his Honours at the University of Adelaide. Christian gave a fantastically engaging paper entitled ‘Towards an Understanding of Food’s Economic and Cultural Power in the Political Sphere’, full of entertaining asides and moments of amusing self-deprecation. His paper detailed theories of hard and soft power, applying them to the use of food as a tool for coercion, whether by proffering it or withdrawing access to it. “Who sat next to the President at the G20 Summit?” was a great question to explore the broader cultural context of meals where power is exerted, and left everyone a little unsettled about who we’d be sitting next to at that night’s banquet.

The banquet was the sumptuous affair you might have expected, prepared by Sharon Romeo and David Swain of Fino, who just won Restaurant of the Year in Adelaide’s Food Awards. Unfortunately, we didn’t get copies of the menu (unless you were quick enough to grab one of the few on each table, which I wasn’t) and I was too caught up in a stimulating conversation with Ross Kelly, who has convened two of the previous Symposia with his wife Maria, to make good notes. Hence I won’t detail the meal here for fear of misrepresenting it…

The Symposium did have its inevitable moments of tension between the so-called ‘town’ and ‘gown’ – I was asked by one food industry professional, “but do you cook?” as she claimed that academics are often too far removed from reality (and unfortunately she didn’t give me the opportunity to reassure her that I am a devoted and passionate cook, etc…). In fact, a couple of people mentioned the tired theme of academics who are too narrow and out of touch, though the academics I met over the weekend were all deeply involved in food – in their kitchens, their gardens, their children’s schools, and their offices. I hope this Symposium (and the 16 before it) has contributed to breaking down some of the assumptions people carry about those inside or outside the academy, which I believe has been one of its intentions for a long time. Those who started the Symposium in 1984 must be commended for their vision, and for their continued commitment to ethical, sustainable and delicious food, which is so essential to us all.

In the end, we were really just a room full of intelligent and passionate people who care about what we and the rest of the world grow, cook and eat. To echo this year’s organiser Roger Haden, long live the Symposium of Australian Gastronomy!

The fragility of the scholarly identity, or ‘what the hell is my PhD about?’

So there I was, with 12,000 words I had poured out over a few weeks, after months of deepening my understanding of the literature on cosmopolitanism. When I commenced this PhD, many moons ago, I wanted to understand how our interactions with many cultures’ foodways disrupt and transform our identities. I wanted to hold ‘authenticity’ under a bare, swinging lightbulb and interrogate it until it confessed its sins, including false ones. I thought I’d start to understand why some people are heavily invested in food as community and nurturing, while others are motivated by a desire to distinguish themselves as sophisticated, knowledgeable and gourmet. I wondered how in the world I could find out what ‘really’ motivates those who are interested in food. This led me to delve into the huge body of (mostly ‘white’) cosmopolitan theory, which fortunately led me further until I discovered the wonderful diversity of writing on cosmopolitanism by those from the ‘centre’ and the ‘periphery’, men and women, across a multitude of disciplines.

And that’s where I went astray. I am undisciplined and easily influenced, so what should have been a foray became a mission which turned into a thesis plan. Cosmopolitan theory is important to my thesis, but it is not my thesis. In reviewing the literature in that one area of import, I got lost, and one of the things I most lost was my own sense of authority. As I filled my empty-pitcher head with expert theory, I totally lost my mojo. As much of the writings are sociological and anthropological, I also started to worry about my ‘sample size’, and suddenly proposed to interview dozens of households multiple times across Melbourne. Grasping for a piece of masculine authority to ‘say something important’ (and general) about Melbourne, I forgot that I began with a much more modest yet complex proposition, to map narratives of situated identity negotiations around food and foodways.

Fortunately, Ken threw me a lifeline back to the boat of me. Admittedly, his toss was forceful and I might have drowned before I could catch hold, but I’m now safely back on board. And what lovely sailing there is ahead. I love my PhD. It’s about people, and food, and stories. It resists generalising. It argues that there isn’t a simple, normative identity that either resists or replicates itself around certain foodways. Rather our interactions, our engagements with food and foodways are always a negotiation, a transformation. Sometimes we are accruing cultural capital and not much else, others we might only be accruing calories and still others we might be feeding ourselves and the world, one meal at a time. I don’t want to ‘test cosmopolitanism’ like it’s a competition (thanks, Jean, for reminding me of that). I want to map its banal instantiations, absences and desires. I certainly don’t want to speak with the cold authority of the good empiricist, but rather with the dreamy confidence of… well, me. Thank goodness I’m back. 🙂

Salami Day with the de Bortolis


Sometimes, the stars are just aligned, and nothing you do will stop the goodness coming your way. At least that’s how it felt when food blogger and Twittermate @tomatom offered me the opportunity to accompany him to the de Bortoli family’s annual Salami Day in the Yarra Valley. This came on the heels, by the way, of the wonderful @Ganga108 offering to ship some cookbooks she was clearing out to any address in Australia; mere days later Kylie Kwong’s Recipes & Stories landed on my doorstep. The Twitterverse is an amazing land of plenty, especially if you hook up with your real community of interest. But back to Salami Day…

The day began before first light, as Ed and I followed our Google maps blue dot on the iPhone (well, technically the blue dot follows us, but on the return trip after hours of grappa and sangiovese, I was pretty sure we were following the dot…) up to the de Bortoli vineyards. Just as we pulled up, the sun having just risen, there was the pig, which had just been sawn in half. Within minutes, the head and other bits were on the table, where family members Maria, Dominique and Angelo set straight to work. (They had actually already butchered two pigs the day before, so were definitely in the groove.) There were only a dozen or so people around at this stage, including Darren de Bortoli (Managing Director) and his sister Leanne and her husband Steve, the winemaker and manager in the Yarra Valley. Just to prove what a small world Melbourne is, Stuart’s dad’s cousin Andrew Chapman was there taking photos for the family, accompanied by his lovely wife Josie.

As some headed off for their first coffee with a shot of grappa, Josie and I grabbed a knife each and helped shave the fat off the underside of the skin, which was then chopped up to be used for the cotechino sausages. The fat itself was a very pleasing smooth texture that felt scrumptious on the hands. These pigs had followed the strict diet for the last few months of regular acorn feasts, and the flesh was a beautiful dark pink/red as a result. In the adjoining area of the shed, another pig (not raised by the family) was on a spit for the sumptious lunch we would enjoy later… but we didn’t have to wait long before platters of salumi and freshly made ciabattas did the rounds, closely followed by trays of grappa.

By this stage, Maria, Dom, Angelo and the local butcher had made great progress on the pig, having sliced all the flesh from the bones (except the hams, which were left intact to cure and I believe some for prosciutto?). The meat was in pieces about the size of my fist, at which point they spread it across the metal tables, added the spices (chili, fennel, salt, pepper, and saltpeter), and mixed it up a bit by hand. Next it was time to pop it through the mincer (and the need for a nice big electric mincer becomes readily apparent when you see how much meat has to be processed!).As more people arrived and the accordion started to play, the atmosphere got both more festive and less intimate. For someone doing a PhD trying to unravel the difference between Hage’s ‘cosmo-multiculturalists’ (some would call them the ‘foodies’: people who are ‘into’ food for reasons of social distinction) and cosmopolitans (food + community = understanding, openness to cultural difference), the shift at this point was interesting. I felt enormously privileged to have been there from the beginning with the family, neighbours and friends, and had really enjoyed the easy comradery of the communal butchering.

After the mincing comes the salami stuffing. The previous day, they had made the salami with collagen casings, which are made from pork intestines, but reconstituted to get a more even and stronger consistency – hence those salami were quite straight and even as they hung in the cool room. Today they were using intestines (long enough to stretch round the shed!), so ended up with lovely curved salami, which Angelo expertly dipped in near boiling water, then tied up with twine to be hung.

I believe the main salami made would be described as sopressata from Calabria (but I could be wrong). There was some venison brought by the butcher that was also made into salami – apparently venison is too lean for a good salami (too dry) and so was mixed with the pork and fat. Finally the cotechino was made, requiring two times through the mincer with different blades to churn through the tough rind. Whereas the salami will be hung for about 6-8 weeks, the cotechino could be eaten immediately – I was told that you can boil it or cook it slowly for quite awhile to soften it up further.

The morning drew on towards lunch, by which time the crowds had really arrived and the wine was flowing freely. About a hundred of us sat down to a beautiful meal of pork sausages made the day before (to chef Tim Keenan’s recipe, which has renewed my belief that there are really good sausages to be had in the world – yum!), served with wine soaked caramelised onions and grilled polenta with a salad of mixed greens and vinaigrette. This was followed by a beautiful array of cheeses and that fresh ciabatta again. I enjoyed the charming and interesting company of Darren de Bortoli over lunch, and we conversed for hours on his family’s history, community, cultural diversity and cosmopolitanism in Australia (with a few forays into American politics and friendly disagreements over Howard).

As the afternoon waned, the conversation moved from kids’ lunches (“We used to be weird for our salami sandwiches, now they’re so common the kids say they’re boring and want sushi! Sushi, for God’s sake!”), to the resurgence in interest in the ‘old ways’, such as the salami days. Darren made the point that even the ‘skippies’ are into it now, and someone laughed that “people are calling them ‘foodies’, when all they are is wogs!” There was much talk of how the southerners (Italians) maintain the salami day tradition, with the requisite grappa, wine and sociality, whereas the northerners have the salami day, but just get in, get the job done, and get home again. This ‘northern/southern’ discussion was from people who were third and fourth generation Australians, yet still maintained their regional distinctions here in Australia. Fascinating!

Alas, it was time to bid the generous de Bortolis grazie e arrivederci, and follow our blue dot back into the city, where the children and Stuart had excitedly prepared us a three-course meal (not realising I would be too full to eat much!). I look forward to a sausage making day with the children one day soon in our own attempts to nurture our community with food and ritual.

Restless Legs


Watching tv for the first time on this American dream, there was an ad. The ad was about “Restless Legs Syndrome”, but it was actually about selling a drug for this unpleasant new syndrome. Hm, since when are restless legs a problem? Don’t you just get up and go walkabout to sort that out? Aren’t restless legs something people have talked about forever, the long skinny things that take people places, take people away, make us wander, encourage us to wonder, get us going, grooving, living, loving… ?

What is it about this place that makes people want to medicate restlessness, rather than interrogate it and fulfill it? Why drugs rather than the proverbial hugs, or drugs rather than simply getting off your non-proverbial arse and WALKING, which is probably all those poor little legs want? Of course, that’s hard to do in ridiculous shoes, so maybe what we really need is a SENSIBLE SHOE REVOLUTION. I’m in. In fact, I’m already a card-carrying member of that movement.

So, Restless Legs. In America, you can take drugs to get over that. Me, I travel. Or I just walk or ride my bike at home. I don’t keep sitting and wondering what’s wrong. I suspect far too many people have forgotten about the natural world. The one in which it is OBVIOUS that if you sit and sit and sit allllll the time, you might (probably will) get RESTLESS LEGS.

So GET UP. Go for a WALK. Check out the WORLD around you. Use your body for what it was intended. Have more SEX. LIVE a little. Save drugs for plain fun (or not at all), but not to solve obvious problems. Duh. F*@#in’ Restless Legs. S E T T H E M F R E E. pax.